Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti
नियुतं मानसं जप्त्वा मुच्यते नात्र संशयः गुरुतल्परतो वापि मातृघ्नो वा नराधमः
niyutaṃ mānasaṃ japtvā mucyate nātra saṃśayaḥ gurutalparato vāpi mātṛghno vā narādhamaḥ
Having performed a niyuta of mental japa, one is liberated—of this there is no doubt. Even a man sunk in the gravest bonds of sin—one who violates the guru’s bed, or even a matricide, that lowest of men—can be released from pāśa through such inner recitation centered on Śiva.
Suta Goswami (narrating the puranic teaching to the sages of Naimisharanya; presenting the doctrine of manasa-japa as a Shaiva means of release)
It elevates inner worship—mānasa-japa—as a direct Shaiva sādhana: even without external ritual, remembrance of Pati (Śiva) burns pāśa and can lead the paśu (bound soul) toward mokṣa.
Śiva is implied as Pati, the supreme liberator whose grace-operating through His name and contemplation—can cut even the most hardened karmic bonds, indicating His transcendence over sin and purity-impurity dualities.
Mānasa-japa (mental repetition), aligned with Pāśupata-oriented inner discipline: concentrated recitation that purifies saṃskāras and loosens pāśa through sustained remembrance.