अघोरस्य प्रादुर्भावः कुमारकचतुष्टयं च योगमार्गः
अघोरं तु ततो ब्रह्मा ब्रह्मरूपं व्यचिन्तयत् तथा वै ध्यायमानस्य ब्रह्मणः परमेष्ठिनः
aghoraṃ tu tato brahmā brahmarūpaṃ vyacintayat tathā vai dhyāyamānasya brahmaṇaḥ parameṣṭhinaḥ
Then Brahmā contemplated the Aghora—Shiva’s non-terrific, auspicious principle—as the very form of Brahman. Thus, while Parameṣṭhin Brahmā remained absorbed in meditation, his awareness settled into that supreme reality beyond fear and bondage.
Suta (narrating Brahma’s inner contemplation)