Devadāru (Dāruvana) Forest: The Delusion of Ritual Pride, the Liṅga Crisis, and the Teaching of Jñāna–Pāśupata Yoga
न तं विदाथ जनकं मोहितास्तस्य मायया / देवदेवं महादेवं भूतानामीश्वरं हरम्
na taṃ vidātha janakaṃ mohitāstasya māyayā / devadevaṃ mahādevaṃ bhūtānāmīśvaraṃ haram
Deluded by His māyā, you do not recognize that Progenitor—Hara—who is the God of gods, Mahādeva, the sovereign Lord of all beings.
Lord Kurma (Vishnu) instructing the sages/seekers, affirming Mahadeva’s supreme Ishvara-status
Primary Rasa: raudra
Secondary Rasa: karuna
It points to the Supreme Lord as the hidden source-cause (janaka) whom beings fail to recognize due to māyā; realization requires piercing that delusion to know the true Lord behind appearances.
While not naming a technique, the verse implies the Pāśupata-oriented discipline of overcoming māyā through discernment (viveka), devotion to Īśvara, and steady contemplation that removes delusion and reveals the Lord as the inner ruler.
In the Kurma Purana’s non-sectarian theology, Vishnu (as Kurma) can proclaim Mahādeva as Īśvara, presenting Shiva and Vishnu as harmonized expressions of the one supreme divine reality worshipped through different names and forms.