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Kurma Purana — Purva Bhaga, Shloka 10

Lineage of Vyāsas, Division of the Veda, and Vāsudeva/Īśāna as the Veda-Known Supreme

स एव सर्ववेदानां पुराणानां प्रदर्शकः / पाराशर्यो महायोगी कृष्णद्वैपायनो हरिः

sa eva sarvavedānāṃ purāṇānāṃ pradarśakaḥ / pārāśaryo mahāyogī kṛṣṇadvaipāyano hariḥ

He alone is the revealer and expounder of all the Vedas and the Purāṇas—Parāśara’s son, the great yogin, Kṛṣṇa Dvaipāyana (Vyāsa), who is Hari himself.

सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा, एकवचन
एवindeed/alone
एव:
Discourse connector (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय, अवधारणार्थक निपात (emphatic particle)
सर्ववेदानाम्of all the Vedas
सर्ववेदानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध/Possessive)
TypeNoun
Rootसर्व + वेद (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारय (सर्वे वेदाः)
पुराणानाम्of the Purāṇas
पुराणानाम्:
Shashthi-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी, बहुवचन
प्रदर्शकःexpounder/revealer
प्रदर्शकः:
Karta (कर्ता; नामरूपेण विधेय)
TypeNoun
Rootप्र + दृश् (धातु) + ण्वुल् (कृत्) → प्रदर्शक (प्रातिपदिक)
Formकर्तृवाचक कृदन्त-प्रातिपदिक (agent noun), पुंलिङ्ग, प्रथमा, एकवचन
पाराशर्यःPārāśarya (descendant/son of Parāśara)
पाराशर्यः:
Karta (कर्ता)
TypeNoun
Rootपाराशर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; गोत्र/अपत्यार्थक तद्धित (पराशरस्य अपत्यं)
महायोगीgreat yogin
महायोगी:
Karta (कर्ता)
TypeNoun
Rootमहा + योगिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय (महान् योगी)
कृष्णद्वैपायनःKṛṣṇa Dvaipāyana
कृष्णद्वैपायनः:
Karta (कर्ता)
TypeNoun
Rootकृष्ण + द्वैपायन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारय
हरिःHari
हरिः:
Karta (कर्ता; समनाधिकरण)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Sūta (traditional Purāṇic narrator) praising Vyāsa within the Kurma Purana narrative frame

Primary Rasa: adbhuta

Secondary Rasa: shanta

V
Vyasa
P
Parashara
H
Hari
V
Vedas
P
Puranas

FAQs

By identifying Vyāsa with Hari, the verse implies that the revelatory power behind scripture is ultimately divine—suggesting a single supreme source that illumines sacred knowledge.

No specific technique is prescribed, but Vyāsa is called a mahāyogin, indicating that scriptural revelation is grounded in yogic realization (yoga as direct insight supporting śāstra).

Indirectly, it supports the Kurma Purana’s synthetic approach: the same supreme divinity (here named Hari) can be the inner source of multiple traditions and teachings, a basis for Shaiva–Vaishnava harmony.