Prākṛta Sṛṣṭi and Pralaya: From Pradhāna to Brahmāṇḍa; Trimūrti Samanvaya
अन्तकाले स्वयं देवः सर्वात्मा परमेश्वरः / तमोगुणं समाश्रित्य रुद्रः संहरते जगत्
antakāle svayaṃ devaḥ sarvātmā parameśvaraḥ / tamoguṇaṃ samāśritya rudraḥ saṃharate jagat
At the time of dissolution, the very Lord—Supreme Ruler and the Self of all—assuming the mode of tamas, becomes Rudra and withdraws the universe.
Narrator/Teacher voice within the Purāṇic discourse (doctrinal exposition on the Lord’s guṇa-based cosmic functions)
Primary Rasa: raudra
Secondary Rasa: shanta
It identifies the Supreme Lord as sarvātmā—the indwelling Self of all—who remains one reality while manifesting different cosmic roles, including dissolution.
The verse supports a Yogic insight central to Purāṇic Yoga: contemplate the guṇas as functional powers of Īśvara and cultivate vairāgya (detachment) by seeing creation and dissolution as divine processes rather than personal loss.
It presents Rudra as a form/function assumed by the Supreme Lord, expressing a non-sectarian synthesis where Śiva (Rudra) represents the Lord’s saṃhāra-śakti rather than a separate ultimate.