Avimukta-Māhātmya — Vyāsa in Vārāṇasī and Śiva’s Secret Teaching of Liberation
वाराणस्यां विशेषेण गङ्गा त्रिपथगामिनी / प्रविष्टा नाशयेत् पापं जन्मान्तरशतैः कृतम्
vārāṇasyāṃ viśeṣeṇa gaṅgā tripathagāminī / praviṣṭā nāśayet pāpaṃ janmāntaraśataiḥ kṛtam
In Vārāṇasī above all, the Gaṅgā—who flows through the three realms—when one enters her waters, destroys sins amassed across hundreds of births.
Traditional Purana narrator (Sūta/Vyāsa-style narration) praising a tīrtha; framed within Kurma Purana discourse
Primary Rasa: adbhuta
Secondary Rasa: shanta
It does not define Ātman directly; it teaches that sacred geography (Gaṅgā in Kāśī) supports purification of pāpa, which in turn aids clarity for realizing the Self taught elsewhere in the Kurma Purana.
The verse highlights tīrtha-sevā through immersion in the Gaṅgā as a purificatory discipline; in Kurma Purana’s broader soteriology, such external purification is meant to complement inner yoga (self-restraint, japa, and contemplation).
Indirectly: by praising Kāśī and Gaṅgā—central to Śaiva sacred space—within a Vaiṣṇava Purāṇa, it reflects the Kurma Purana’s integrative Shaiva-Vaishnava approach where dharma and liberation are supported through shared tīrthas.