Adhyāya 25 — Liṅga-māhātmya (The Chapter on the Liṅga): Hari’s Śiva-Worship and the Fiery Pillar Theophany
एवं विवादे वितते मायया परमेष्ठिनः / प्रबोधार्थं परं लिङ्गं प्रादुर्भूतं शिवात्मकम्
evaṃ vivāde vitate māyayā parameṣṭhinaḥ / prabodhārthaṃ paraṃ liṅgaṃ prādurbhūtaṃ śivātmakam
Thus, when the dispute had spread on—through the deluding power of the Supreme Lord—the supreme Liṅga, whose very essence is Śiva, manifested in order to awaken them to the truth.
Suta (narrator) recounting the Purāṇic episode to the sages (Naimiṣāraṇya frame)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It presents the Supreme as transcendent (para) and capable of self-manifestation, using the Liṅga as a revelatory “mark” that awakens beings from māyā into recognition of the highest reality (Śiva-tattva).
The verse emphasizes prabodha (awakening) as the spiritual aim—akin to yogic viveka (discriminative insight) that cuts through māyā; this aligns with Kurma Purana’s Shaiva-Pāśupata orientation where realization, not argument, resolves bondage.
By attributing the event to the Supreme Lord’s māyā while declaring the manifested sign as “Śiva-essenced,” it frames sectarian rivalry as delusion and points to a unified Supreme that can be spoken of through Śiva and also as the highest Lord beyond division.