Dakṣa’s Progeny, Nṛsiṃha–Varāha Avatāras, and Andhaka’s Defeat
Hari–Hara–Śakti Synthesis
अथ तस्य बलाद् देवाः सर्व एव सुरर्षयः / बाधितास्ताडिता जग्मुर्देवदेवं पितामहम्
atha tasya balād devāḥ sarva eva surarṣayaḥ / bādhitāstāḍitā jagmurdevadevaṃ pitāmaham
Then, overpowered by his might, all the gods—together with the divine seers—harassed and struck, went to Pitāmaha Brahmā, the God of gods, seeking refuge.
Sūta (narrator) recounting events to the sages (Naimiṣāraṇya frame)
Primary Rasa: karuna
Secondary Rasa: bhayanaka
Indirectly: even powerful devas are shown as finite and vulnerable, implying that true refuge lies beyond limited celestial power—ultimately in the Supreme Reality that sustains even Brahmā.
No specific technique is taught in this verse; it emphasizes śaraṇāgati (seeking refuge) and humility—foundational attitudes that support later Kurma Purana teachings on disciplined Yoga and devotion.
It does not name Śiva or Viṣṇu directly; it reflects the Purāṇic hierarchy where devas approach Brahmā for counsel—within the Kurma Purana’s broader synthesis that ultimate protection and liberation come from the Supreme Lord beyond sectarian limits.