Dakṣa-yajña-bhaṅgaḥ — Dadhīci’s Teaching and the Destruction of Dakṣa’s Sacrifice
शूलशक्तिगदाहस्ताष्टङ्कोपलकरास्तथा / कालाग्निरुद्रसंकाशा नादयन्तो दिशो दश
śūlaśaktigadāhastāṣṭaṅkopalakarāstathā / kālāgnirudrasaṃkāśā nādayanto diśo daśa
Bearing tridents, spears, and maces in their hands, and likewise grasping clubs and stones, they appeared like Rudra as the fire of Time, roaring so that the ten directions resounded.
Sūta (narrating to the sages) / Purāṇic narrator describing the scene
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Indirectly, it uses the image of Kālāgni-Rudra—time and dissolution—to hint that all manifest forms are transient, while the witnessing principle beyond fear and change (Atman/Iśvara) remains untouched.
No explicit technique is taught, but the verse supports the Kurma Purana’s yogic ethos: cultivate vairāgya (dispassion) by contemplating impermanence (kāla) and mastering fear through steady awareness—an attitude aligned with Pāśupata-oriented inner fortitude.
By invoking Rudra as the archetype of cosmic power and terror within a Vaishnava Purana framework, it reflects the Kurma Purana’s synthesis: Shiva-Rudra imagery functions as an expression of the one supreme sovereignty revered across sectarian forms.