Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction
लब्ध्वा देवाधिदेवस्य सन्निधिं परमेष्ठिनः / अनन्तस्याखिलेशस्य शंभोः कालात्मनः प्रभोः
labdhvā devādhidevasya sannidhiṃ parameṣṭhinaḥ / anantasyākhileśasya śaṃbhoḥ kālātmanaḥ prabhoḥ
Having attained the immediate presence of the God of gods—the Supreme Lord, the Infinite, the ruler of all—Śambhu, who is the very Self of Time (Kāla), the sovereign Master.
Lord Kurma (Vishnu) narrating the Ishvara Gita teaching within the Kurma Purana’s Shaiva-Vaishnava synthesis
Primary Rasa: adbhuta
Secondary Rasa: shanta
It identifies the Supreme as Śambhu who is “kālātmā”—the very Self/essence of Time—implying an all-pervading, governing reality that transcends yet contains cosmic process.
The verse emphasizes the yogic goal of attaining “sannidhi” (immediate presence) of the Supreme; in the Ishvara Gita context this aligns with Pāśupata-oriented devotion, meditation on the Infinite Lord, and steady contemplative absorption culminating in direct nearness to Ishvara.
Within the Kurma Purana’s Ishvara Gita frame (spoken by Lord Kurma), the Supreme is praised as Śambhu, showing a non-sectarian synthesis where Vishnu teaches realization of Shiva as the highest Ishvara.