Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga
Path to Yama
द्वितीयञ्च ततो मार्गे विश्रामो यत्र कारितः / ततः सञ्चयनस्थाने तृतीयं श्राद्धमुच्यते
dvitīyañca tato mārge viśrāmo yatra kāritaḥ / tataḥ sañcayanasthāne tṛtīyaṃ śrāddhamucyate
Next, the second śrāddha is to be performed at the resting place arranged along the path. Thereafter, at the place of sañcayana—the gathering of the remains—the rite called the third śrāddha is performed.
Lord Vishnu (speaking to Garuda/Vainateya)
Afterlife Stage: Yamaloka Journey
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Second at the viśrāma stop on the route; third at the sañcayana place (after collection of remains).
Concept: Second śrāddha at the arranged resting place on the path; third at the sañcayana place.
Vedantic Theme: Saṃskāra as dharmic structure guiding the jīva’s transition; ritual geography mirrors inner detachment and continuity of obligation.
Application: Identify the funeral-route resting point and the sañcayana location; perform the respective śrāddhas at each, without collapsing stages.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: resting-stop on funeral route; sañcayana site (collection of remains)
Related Themes: Garuda Purana Pretakalpa: sequencing of navāśrāddha and ekoddiṣṭa (2.5.67–71); Garuda Purana: sañcayana and asthi-saṃgraha discussions in funeral-rite passages elsewhere
This verse links specific śrāddhas to specific stations: a rest-point on the departed one’s path and the sañcayana place, indicating that offerings are timed and located to support the preta’s post-death transition.
It presents the journey as having identifiable stages (“on the path,” a “resting place”), where rites are performed, implying an ordered post-death passage rather than a single, one-time ritual.
Follow śrāddha and sañcayana-related observances with care for timing and intended purpose—treating them as structured duties (dharma) performed with faith and remembrance of the departed.