Shloka 118

Āśauca, Daśāha Piṇḍa-Rites, Vṛṣotsarga, Sāpiṇḍīkaraṇa, and the Yama-mārga

Path to Yama

व्रजन्नेवं विलपते शूलाग्रेण विदारितः

vrajannevaṃ vilapate śūlāgreṇa vidāritaḥ

As he goes on, he laments in this manner—his body torn open upon the sharp point of a spear.

vrajangoing
vrajan:
Karta (Subject/कर्ता)
TypeVerb
Rootvraj (धातु)
Formशतृ-प्रत्ययान्त वर्तमानकृदन्त (Present active participle); पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
evamthus
evam:
Kriya-viseshana (Adverbial)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्ययम्; प्रकारवाचक (manner adverb)
vilapatelaments
vilapate:
Kriya (Predicate action)
TypeVerb
Rootvi-lap (धातु)
Formलट् (Present), प्रथमपुरुषः (3rd person), एकवचनम्; आत्मनेपदम्
śūlāgreṇaby the tip of a spear
śūlāgreṇa:
Karana (Instrument/करण)
TypeNoun
Rootśūla-agra (प्रातिपदिक; śūla=शूल + agra=अग्र)
Formनपुंसकलिङ्गे, तृतीया-विभक्तिः (3rd/Instrumental), एकवचनम्
vidāritaḥtorn/pierced
vidāritaḥ:
Karta (Subject state)
TypeVerb
Rootvi-dṛ (धातु)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (Past passive participle); पुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्

Lord Vishnu (narrating to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: The subtle body experiences karmically-shaped torments; suffering accompanies the journey as consequence and purification.

Vedantic Theme: Karma-phala experienced through a yātanā-śarīra (torment-body); saṃsāric continuity beyond physical death.

Application: Cultivate restraint and ethical living to reduce papa; perform expiations and devotional acts while alive; support the departed with rites to mitigate distress.

Primary Rasa: bhayanaka

Secondary Rasa: karuna

Type: road/track of the southern journey

Related Themes: Garuda Purana Pretakalpa: yātanā-śarīra descriptions; weapon-like afflictions on the path; lamentations of the preta

P
Preta
Y
Yama (context: journey to Yama’s realm)

FAQs

It functions as a moral warning: the text portrays post-death suffering as the karmic consequence of harmful actions, urging restraint, charity, and dharma while alive.

It depicts the preta’s onward journey as marked by intense pain and lamentation, emphasizing that the post-death passage can become tormenting when shaped by one’s karma.

Live with non-violence and integrity, reduce harm to others, and support dharmic rites and charity—so the mind is lighter and the karmic burden less severe.