Shloka 35

स्वधर्मेणैवोर्ध्वगतिरधर्मेणाप्यधोगतिः / जायते सर्ववर्णानां स्वधर्मचलनात् खग

svadharmeṇaivordhvagatiradharmeṇāpyadhogatiḥ / jāyate sarvavarṇānāṃ svadharmacalanāt khaga

By svadharma—one’s own ordained duty—there is indeed an upward course; by adharma there is also a downward fall. For all varṇas, O Bird (Garuḍa), such fruits arise from straying from one’s own duty.

स्वधर्मेणby/through one’s own duty
स्वधर्मेण:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootस्वधर्म (प्रातिपदिक; स्व + धर्म)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; Instrumental singular
एवindeed/only
एव:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
ऊर्ध्वगतिःupward course/attainment
ऊर्ध्वगतिः:
Karta (कर्ता)
TypeNoun
Rootऊर्ध्वगति (प्रातिपदिक; ऊर्ध्व + गति)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
अधर्मेणby unrighteousness
अधर्मेण:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन; Instrumental singular
अपिalso/even
अपि:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootअपि (अव्यय)
Formनिपात (concessive/also particle)
अधोगतिःdownward course/fall
अधोगतिः:
Karta (कर्ता)
TypeNoun
Rootअधोगति (प्रातिपदिक; अधः + गति)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
जायतेarises/comes about
जायते:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, एकवचन; Ātmanepada
सर्ववर्णानाम्of all classes (varṇas)
सर्ववर्णानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसर्ववर्ण (प्रातिपदिक; सर्व + वर्ण)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; Genitive plural
स्वधर्मचलनात्from deviation from one’s own duty
स्वधर्मचलनात्:
Apadana/Hetu (अपादान/हेतु)
TypeNoun
Rootस्वधर्मचलन (प्रातिपदिक; स्वधर्म + चलन)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (अपादान/हेतु), एकवचन; Ablative singular
खगO bird (Garuda)
खग:
Sambodhana (सम्बोधन)
TypeNoun
Rootखग (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन; Vocative singular

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Afterlife Stage: Svarga

Concept: Adherence to svadharma leads upward; adharma and deviation from one’s duty lead downward for all varṇas.

Vedantic Theme: Karma-yoga orientation: right action in one’s station purifies and supports higher gati; adharma intensifies bondage.

Application: Identify your responsibilities (family, work, society) and fulfill them ethically; avoid rationalizing shortcuts that violate core duties.

Primary Rasa: vira

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: gati (higher/lower) determined by dharma/adharma in preta and naraka discussions

G
Garuda

FAQs

This verse states that svadharma is the cause of “upward movement” (ūrdhvagati)—better destiny and higher states—while abandoning it leads toward decline; it frames afterlife outcomes as directly linked to living one’s rightful duty.

It summarizes the moral mechanism behind post-death trajectories: dharma supports upliftment, whereas adharma and especially straying from one’s ordained responsibilities generate a downward course into lower conditions.

Choose actions aligned with your responsibilities (family, work, vows, ethical conduct) and avoid rationalizing adharma; the text treats consistent integrity in one’s duty as the simplest safeguard for one’s future well-being.