Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth
मृतस्यैकादशाहे तु भुञ्जानश्चाभिजायते / प्रतिश्रुत्य द्विजेभ्योर्ऽथमददज्जम्बुको भवेत्
mṛtasyaikādaśāhe tu bhuñjānaścābhijāyate / pratiśrutya dvijebhyor'thamadadajjambuko bhavet
One who eats during the eleven-day period after a death is reborn as a devourer of carrion; and one who, having promised wealth to the Brahmins (the twice-born), does not give it, becomes a jackal.
Lord Vishnu (in instruction to Garuda)
Afterlife Stage: Pretayoni
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: During the eleven-day aśauca period (ekādaśāha) following death
Concept: Violation of death-impurity discipline and breach of promised dāna to brāhmaṇas produce specific adverse rebirths.
Vedantic Theme: Karma-phala-niyati (moral causality) operating through saṃskāra and adharma; bondage through unethical action and false speech.
Application: Observe ekādaśāha restrictions after a death; avoid eating in prohibited periods; keep vows and fulfill promised gifts to qualified recipients promptly.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Type: household/cremation-impurity context
Related Themes: Garuda Purana Pretakalpa/Preta-khaṇḍa themes on aśauca, śrāddha discipline, and karma-based rebirths; Adjacent verses in 2.46 listing nimitta/cihna and rebirth results
This verse treats the ekādaśāha as a strict ritual window requiring restraint; violating it (by improper eating/indulgence) is said to create heavy demerit leading to a degraded rebirth.
It links two concrete actions—improper conduct during the post-death period and reneging on promised gifts to Brahmins—to specific animal rebirths, illustrating karma as precise moral cause-and-effect.
Maintain discipline during mourning observances and avoid making religious/charitable promises you cannot fulfill; integrity in vows and offerings is presented as essential dharma.