Shloka 15

Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth

अपरीक्षितभोक्तारो व्याघ्राः स्युर्निर्जने वने / बहुतर्जको मार्जरः खद्योतः कक्षदाहकः

aparīkṣitabhoktāro vyāghrāḥ syurnirjane vane / bahutarjako mārjaraḥ khadyotaḥ kakṣadāhakaḥ

In a lonely forest, those who eat without discernment become like tigers. One who habitually threatens becomes a cat; and one who, like a firefly (khadyota), burns the thickets becomes a burner of brush—bringing harm far beyond his small stature.

अपरीक्षित-भोक्तारःunexamined eaters (those who eat without scrutiny)
अपरीक्षित-भोक्तारः:
Karta (कर्ता)
TypeNoun
Rootअ-परि-ईक्षित (√ईक्ष्, धातु) + भोक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—षष्ठी-तत्पुरुषः (अपरीक्षितस्य भोक्तारः)
व्याघ्राःtigers
व्याघ्राः:
Karta (कर्ता)
TypeNoun
Rootव्याघ्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
स्युःwould become / may be
स्युः:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
निर्जनेin a lonely (deserted)
निर्जने:
Adhikarana (अधिकरण)
TypeAdjective
Rootनिर्जन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; विशेषणम् (वने)
वनेin the forest
वने:
Adhikarana (अधिकरण)
TypeNoun
Rootवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
बहु-तर्जकःone who threatens much
बहु-तर्जकः:
Karta (कर्ता)
TypeNoun
Rootबहु (प्रातिपदिक) + तर्जक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारयः (बहु तर्जकः)
मार्जरःcat
मार्जरः:
Karta (कर्ता)
TypeNoun
Rootमार्जर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
खद्योतःfirefly
खद्योतः:
Karta (कर्ता)
TypeNoun
Rootखद्योत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कक्ष-दाहकःarmpit-burner (one causing burning in the armpit)
कक्ष-दाहकः:
Karta (कर्ता)
TypeNoun
Rootकक्ष (प्रातिपदिक) + दाहक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (कक्षस्य दाहकः)

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Undiscerning consumption and harmful speech/behavior cultivate animalistic tendencies that ripen as corresponding births and destructive capacities.

Vedantic Theme: Vāsanā (habit-impressions) shaping future embodiment; speech and appetite as karmic drivers.

Application: Practice विवेक (discernment) in what one consumes; restrain threats/harsh speech; recognize that minor malice can cause major damage.

Primary Rasa: bhayanaka

Secondary Rasa: raudra

Type: forest

Related Themes: Garuda Purana 2.46 (behavior-to-rebirth correspondences)

G
Garuda
V
Vishnu

FAQs

This verse links indiscriminate consumption and behavior to degrading karmic outcomes, using animal forms as moral-symbolic results of unchecked impulses.

It portrays tendencies—undiscerning indulgence, intimidation, and small but harmful malice—as seeds that mature into corresponding states of existence, illustrating how character shapes post-death destiny and rebirth.

Practice mindful consumption, restrain threatening speech, and avoid “small” harmful acts that can spread damage—cultivating restraint and responsibility as daily dharma.