Karma-vipāka: Truth, Yama’s Judgment, and the Marks of Sin in Rebirth
प्रत्याब्दिकादिश्राद्धनिरूपणं नाम पञ्चचत्वारिंशो ऽध्यायः तार्क्ष्य उवाच / सुकृतस्य प्रभावेण स्वर्गो नानाविधो नणाम् / भोगाः सौख्याति रूपञ्च बलं बुद्धैः पराक्रमः
pratyābdikādiśrāddhanirūpaṇaṃ nāma pañcacatvāriṃśo 'dhyāyaḥ tārkṣya uvāca / sukṛtasya prabhāveṇa svargo nānāvidho naṇām / bhogāḥ saukhyāti rūpañca balaṃ buddhaiḥ parākramaḥ
Garuda said: By the power of meritorious deeds, humans attain diverse kinds of heaven; there arise enjoyments, happiness, beauty of form, strength, intelligence, and heroic prowess.
Garuḍa (Tārkṣya, Vinatā-putra)
Afterlife Stage: Svarga
Concept: Puṇya generates differentiated heavenly experiences and enhancements—bhoga, sukha, rūpa, bala, buddhi, parākrama.
Vedantic Theme: Gradation of karmaphala within saṃsāra; even exalted rewards remain within the realm of guṇa and impermanence, implying the need for higher liberation beyond svarga.
Application: Cultivate puṇya through dharmic acts (including śrāddha, dāna, satya, ahiṃsā) while remembering that heavenly gains are results of conduct and are not ultimate.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: cosmic realm
Related Themes: Garuda Purana 2.46 (pratyābdika/annual śrāddha framing; puṇya-phala discussion)
This verse states that sukṛta directly shapes post-death outcomes: it becomes the causal power by which one attains various heavens and experiences refined enjoyments such as happiness, beauty, strength, intellect, and valor.
It frames the afterlife trajectory in terms of karma: meritorious actions mature into svarga-oriented results (bhoga and elevated capacities), setting the stage for later discussion on rites like pratyābdika-śrāddha that support dharmic continuity for the departed.
Cultivate sukṛta through ethical conduct, charity, service, and disciplined living; the text links such merit to higher well-being and auspicious results, reinforcing the value of dharma alongside rites such as annual śrāddha.