Shloka 70

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

कृत्वा मद्यपसम्पर्कं मद्यपस्त्रीनिषेवणम् / अज्ञानाद्भक्षयन्मांसं स प्रेतो जायते नरः

kṛtvā madyapasamparkaṃ madyapastrīniṣevaṇam / ajñānādbhakṣayanmāṃsaṃ sa preto jāyate naraḥ

A man who keeps the company of drunkards, consorts with the women of drunkards, and—out of ignorance—eats meat, is born as a preta, a restless departed spirit.

कृत्वाhaving done
कृत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeIndeclinable
Rootकृ (धातु) → कृत्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिक-क्रिया
मद्यपसम्पर्कम्contact/association with a drunkard
मद्यपसम्पर्कम्:
Karma (Object/कर्म)
TypeNoun
Rootमद्यप + सम्पर्क (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (मद्यपेन सह सम्पर्कः / मद्यपस्य सम्पर्कः)
मद्यपस्त्रीनिṣevaṇम्consorting with a drunkard’s wife
मद्यपस्त्रीनिṣevaṇम्:
Karma (Object/कर्म)
TypeNoun
Rootमद्यप + स्त्री + नि + सेव (धातु) → निषेवण (प्रातिपदिक/कृदन्त-प्राय)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (मद्यपस्य स्त्री; तस्याः निषेवणम् = consorting with a drunkard's wife)
अज्ञानात्out of ignorance
अज्ञानात्:
Hetu (Cause/हेतु)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (हेतु/अपादान), एकवचन; हेत्वर्थे
भक्षयन्eating
भक्षयन्:
Karta (Subject/कर्ता)
TypeAdjective
Rootभक्ष् (धातु) → भक्षयत् (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त (present active participle); पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (सः)
मांसम्meat
मांसम्:
Karma (Object/कर्म)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रेतःa preta
प्रेतः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
जायतेis born/becomes
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Concept: Saṅga (company) and habitual conduct shape destiny; association with intoxication and ignorance-driven transgression leads to preta-bhava.

Vedantic Theme: Saṃskāra formation through saṅga; tamas/rajas binding the jīva to lower states.

Application: Choose uplifting company; avoid substance abuse environments; cultivate clarity (sattva) and informed dietary/ethical choices.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: preta-hetu lists including madya, māṃsa, and duṣsaṅga (Pretakalpa context)

P
Pretas

FAQs

This verse treats becoming a preta as a karmic consequence of harmful associations and indulgent conduct, highlighting that post-death conditions reflect one’s ethical and behavioral choices.

It indicates that certain actions and associations can lead to an unsettled post-death condition—preta-bhāva—rather than a smooth transition, implying obstruction and restlessness in the departed state.

Choose uplifting company, avoid intoxication-linked environments and exploitation, and practice mindful, ethical consumption—since habits and associations are treated as spiritually consequential.