Shloka 64

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

ब्राह्मण उवाच / उपवासपरो नित्यं कृच्छ्रचान्द्रायणे रतः / व्रतैश्च विविधैः पूतो न प्रेतो जायते नरः

brāhmaṇa uvāca / upavāsaparo nityaṃ kṛcchracāndrāyaṇe rataḥ / vrataiśca vividhaiḥ pūto na preto jāyate naraḥ

The Brāhmaṇa said: A man ever devoted to fasting, engaged in the austerities of Kṛcchra and Cāndrāyaṇa, and purified by various sacred vows—does not become a preta.

ब्राह्मणःthe brāhmaṇa
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकारः (परोक्शभूत/परफेक्ट), प्रथमपुरुषः, एकवचनम्, परस्मैपदम्
उपवासपरःdevoted to fasting
उपवासपरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootउपवास-पर (प्रातिपदिक; उपवास + पर)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुषः (उपवासे परः = devoted to fasting)
नित्यम्always
नित्यम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभूतम् (always)
कृच्छ्रचान्द्रायणेin the kṛcchra and cāndrāyaṇa (penances)
कृच्छ्रचान्द्रायणे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootकृच्छ्र-चान्द्रायण (प्रातिपदिक; कृच्छ्र + चान्द्रायण)
Formनपुंसकलिङ्गे सप्तमी-विभक्तिः, एकवचनम्; द्वन्द्वः (कृच्छ्रं च चान्द्रायणं च)
रतःengaged, devoted
रतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootरत (कृदन्त; धातु √रम्, क्त)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; क्त-प्रत्ययान्त (engaged)
व्रतैःby vows
व्रतैः:
Karana (Instrument/करण)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया-विभक्तिः, बहुवचनम्
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम् (conjunction)
विविधैःvarious
विविधैः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formनपुंसकलिङ्गे तृतीया-विभक्तिः, बहुवचनम्; विशेषणम् (various)
पूतःpurified
पूतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootपूत (कृदन्त; धातु √पू, क्त)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्; क्त-प्रत्ययान्त (purified)
not
:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्ययम्
प्रेतःa preta
प्रेतः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्
जायतेis born, becomes
जायते:
Kriya (Action/क्रिया)
TypeVerb
Root√जन् (धातु)
Formलट्-लकारः (वर्तमान), प्रथमपुरुषः, एकवचनम्, आत्मनेपदम्
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्गे प्रथमा-विभक्तिः, एकवचनम्

Brāhmaṇa (a learned interlocutor within the narrative)

Afterlife Stage: Pretayoni

Concept: Regular fasting and expiatory austerities purify and prevent preta-birth.

Vedantic Theme: Antahkarana-shuddhi through tapas; karma is refined by disciplined restraint.

Application: Adopt periodic fasting and regulated vows under guidance; use prayaschitta-like observances to cleanse lapses.

Primary Rasa: shanta

Secondary Rasa: vira

Type: ashrama

Related Themes: Garuda Purana Pretakalpa: prescriptions of vrata/tapas to avert preta condition (contextual parallel)

P
Preta

FAQs

This verse states that sustained fasting and observance of purificatory vratas (including Kṛcchra and Cāndrāyaṇa) purify a person so that they do not fall into the preta condition after death.

It links ethical-ritual purification in life with a favorable post-death outcome: disciplined penance helps prevent an unsettled, preta-like after-death state, implying smoother transition in the afterlife.

Adopt regular self-discipline—periodic fasting, sincere vows, and repentance-based practices—aimed at inner purification and ethical living, rather than mere ritual display.