Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas
कृत्वा मायामयं रूपं विचरामो महीतले / सर्वे च विकृताकारा लम्बोष्ठा विकृताननाः
kṛtvā māyāmayaṃ rūpaṃ vicarāmo mahītale / sarve ca vikṛtākārā lamboṣṭhā vikṛtānanāḥ
Assuming illusory forms, we wander upon the earth; all of us appear distorted—our lips hanging and our faces disfigured.
Preta (restless departed spirit), as quoted in the Vishnu–Garuda dialogue
Afterlife Stage: Pretayoni
Concept: Subtle beings assume illusory forms; distorted embodiment signals karmic residue and unsettled post-death condition.
Vedantic Theme: Māyā and nāma-rūpa: forms are assumed/constructed; suffering adheres to upādhi rather than the Self.
Application: Cultivate ethical living and timely rites so the departed do not remain in restless, distorted states; practice discernment about appearances and fear.
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: terrestrial plane/ground
Related Themes: Garuda Purana Pretakalpa: descriptions of preta-yoni, wandering and illusory forms; sections on preta-lakṣaṇa and bhūta-preta doṣa; Garuda Purana: śrāddha/pinda efficacy to relieve preta wandering
This verse highlights the preta condition as a restless, afflicted post-death state marked by illusory embodiment and visible distortion—signaling unresolved karmic/ritual incompletion and suffering.
It depicts a phase where the departed, lacking stable transition, roams the earthly realm in māyā-made forms—showing that the journey is not automatically peaceful and can involve wandering and impairment.
Perform timely śrāddha and related rites with ethical living and charity, aiming to support a smooth transition for the departed and reduce causes of restless, harmful post-death states.