Shloka 47

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

शीघ्रगः पुशुवक्त्रश्च सूचकः सूचिवक्त्रवान् / दुःखिता नितरां स्वमिन्पश्य रूपविपर्ययम्

śīghragaḥ puśuvaktraśca sūcakaḥ sūcivaktravān / duḥkhitā nitarāṃ svaminpaśya rūpaviparyayam

One becomes swift-footed yet animal-faced; the informer becomes needle-faced. O master, behold this reversal of form—how intensely they suffer.

śīghragaḥŚīghraga (fast-goer)
śīghragaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootśīghra + ga (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; samāsa: śīghraṃ gacchati iti (fast-goer)
paśuvaktraḥPaśuvaktra (animal-faced)
paśuvaktraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpaśu + vaktra (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; samāsa: paśoḥ vaktraṃ yasya (animal-faced)
caand
ca:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
sūcakaḥSūcaka (indicator/informer)
sūcakaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsūcaka (प्रातिपदिक; from √sūc (धातु) + ण्वुल्)
FormPuṃliṅga, Prathamā (1st), Ekavacana
sūcivaktravānhaving a needle-like face
sūcivaktravān:
Viśeṣaṇa (Qualifier/विशेषण)
TypeAdjective
Rootsūci + vaktra + vat (प्रातिपदिक)
FormPuṃliṅga, Prathamā (1st), Ekavacana; bahuvrīhi: sūci-vaktraṃ yasya saḥ (one who has a needle-like face)
duḥkhitāḥafflicted/sorrowful
duḥkhitāḥ:
Karta (Subject/कर्ता)
TypeAdjective
Rootduḥkhita (कृदन्त; √duḥkh/√kha? denom. ‘to suffer’ + क्त; lexical adj.)
FormPuṃliṅga, Prathamā (1st), Bahuvacana; adjective/predicative to the named beings
nitarāmexceedingly
nitarām:
Kriyāviśeṣaṇa (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootnitarām (अव्यय)
FormAvyaya; adverb (‘exceedingly’)
svaminO lord/master
svamin:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootsvāmin (प्रातिपदिक)
FormPuṃliṅga, Sambodhana (Vocative), Ekavacana
paśyasee/behold
paśya:
Kriyā (Action/क्रिया)
TypeVerb
Root√paś (धातु)
FormLoṭ-lakāra (Imperative), Madhyama-puruṣa (2nd), Ekavacana; parasmaipada
rūpaviparyayamthe distortion of form
rūpaviparyayam:
Karma (Object/कर्म)
TypeNoun
Rootrūpa + viparyaya (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā (2nd), Ekavacana; samāsa: rūpasya viparyayaḥ (distortion/change of form)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Concept: Specific vices (e.g., informing/sūcakatva, animalistic conduct) manifest as distorted forms and heightened suffering after death.

Vedantic Theme: Karma shaping the experiential body; the correspondence between inner guṇa/saṃskāra and outer embodiment.

Application: Avoid betrayal/informing for harm, cultivate integrity and compassion; recognize that unethical traits degrade one’s humanity (symbolized as animal-faced forms).

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Type: intermediate after-death condition

Related Themes: Garuda Purana Pretakalpa: continuation of preta-name/form catalog (2.22.43–46) and the motif of rūpa-viparyaya

V
Vishnu
G
Garuda

FAQs

It illustrates karmic retribution through embodied consequences—inner ethical faults manifest outwardly as distorted forms and suffering.

It links moral actions (like informing or betrayal) with post-death outcomes, showing that the soul’s tendencies shape its experience and even its embodied conditions.

Avoid harming others through betrayal, malicious reporting, or slander; practice truthful speech and compassionate restraint to prevent destructive karmic patterns.