Shloka 10

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

वृषोत्सर्गादिलुप्ताश्चलुप्तमासिकपिण्डकाः / यस्यानयति शूद्रोग्निं तृणकाष्ठहवींषि सः

vṛṣotsargādiluptāścaluptamāsikapiṇḍakāḥ / yasyānayati śūdrogniṃ tṛṇakāṣṭhahavīṃṣi saḥ

Those who have neglected rites such as vṛṣotsarga (the bull-offering), and whose monthly piṇḍa offerings have lapsed—such a person is one for whom a Śūdra brings the sacred fire, together with grass, firewood, and the havis of oblation.

वृषbull
वृष:
Sambandha (Qualifier/विशेषण)
TypeNoun
Rootवृष (प्रातिपदिक)
Formपुंलिङ्ग; here as prior member in compound
उत्सर्गrelease (ritual letting loose)
उत्सर्ग:
Karma (Object/कर्म) (as qualifier in compound)
TypeNoun
Rootउत्सर्ग (प्रातिपदिक)
Formपुंलिङ्ग; here as prior member in compound
आदिand the like
आदि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootआदि (अव्यय/प्रातिपदिक)
Formआद्यार्थक अव्यय (etc.) used in compound
लुप्ताःomitted, lapsed
लुप्ताः:
Karta (Subject/कर्ता)
TypeAdjective
Rootलुप् (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा, बहुवचन; क्त-प्रत्ययान्त (omitted, lost)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
लुप्तomitted
लुप्त:
Sambandha (Qualifier/विशेषण)
TypeAdjective
Rootलुप् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त; here as prior member in compound
मासिकmonthly
मासिक:
Sambandha (Qualifier/विशेषण)
TypeAdjective
Rootमासिक (प्रातिपदिक)
Formविशेषण; here as prior member in compound
पिण्डकाःrice-balls (piṇḍa offerings)
पिण्डकाः:
Karta (Subject/कर्ता)
TypeNoun
Rootपिण्डक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
यस्यof whom/whose
यस्य:
Sambandha (Genitive/षष्ठी)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी, एकवचन
आनयतिbrings, leads
आनयति:
Kriya (Action/क्रिया)
TypeVerb
Rootआ + नी (धातु)
Formलट्-लकार (present), परस्मैपद, प्रथमपुरुष, एकवचन
शूद्रa Śūdra
शूद्र:
Sambandha (Qualifier/विशेषण)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग; here as prior member in compound
अग्निम्fire
अग्निम्:
Karma (Object/कर्म)
TypeNoun
Rootअग्नि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
तृणgrass
तृण:
Sambandha (Qualifier/विशेषण)
TypeNoun
Rootतृण (प्रातिपदिक)
Formनपुंसकलिङ्ग; here as prior member in compound
काष्ठwood
काष्ठ:
Sambandha (Qualifier/विशेषण)
TypeNoun
Rootकाष्ठ (प्रातिपदिक)
Formनपुंसकलिङ्ग; here as prior member in compound
हवींषिoblations
हवींषि:
Karma (Object/कर्म)
TypeNoun
Rootहविस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, बहुवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (teaching Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Ritual Type: Parvana

Beneficiary: Pitr

Timing: Monthly (māsika) offerings; also references vṛṣotsarga as an ancillary rite

Concept: Neglect of obligatory rites (vṛṣotsarga, māsika piṇḍa) disrupts ancestral welfare and ritual order; proper agency and purity in rites matter.

Vedantic Theme: Karma is reinforced or mitigated through dharmic action; ritual duty (as karma-yoga in a traditional frame) supports social and subtle order.

Application: Maintain remembrance/offerings for departed; if rites lapse, seek learned guidance for corrective śrāddha; uphold dignity and competence in end-of-life and memorial practices.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Type: household/cremation-ritual setting

Related Themes: Garuda Purana: detailed śrāddha procedures including māsika offerings and remedies for lapses; Garuda Purana: discussions of vṛṣotsarga as a rite connected with preta/pitṛ welfare

A
Agni
S
Shudra
P
Pinda
V
Vṛṣotsarga

FAQs

This verse treats monthly piṇḍa as a required continuation of post-death rites; letting it lapse is presented as a serious ritual omission that affects how one’s funerary procedures are carried out.

It links neglect of key rites (like vṛṣotsarga and māsika piṇḍa) with an inauspicious or irregular performance of ritual logistics—symbolized by a Śūdra being the one to bring the fire and offerings—highlighting loss of proper ritual order (vidhi).

Maintain continuity and sincerity in ancestral rites (as per one’s tradition and capacity), and if full ritual performance is not possible, prioritize respectful remembrance and consult a qualified priest for acceptable alternatives rather than abandoning the observances entirely.