Entry into Yama’s Abode; Nature, Causes, and Signs of the Preta-State
सर्वक्रियापरिभ्रष्टो नास्तिको धर्मनिन्दकः / असत्यवादनिरतो नरः प्रेतैः स पीड्यते / कलौ प्रेतत्वमाप्नोति तार्क्ष्याशुद्धक्रियापरः
sarvakriyāparibhraṣṭo nāstiko dharmanindakaḥ / asatyavādanirato naraḥ pretaiḥ sa pīḍyate / kalau pretatvamāpnoti tārkṣyāśuddhakriyāparaḥ
A man who has fallen away from all sacred duties—an unbeliever who reviles dharma and is devoted to false speech—is tormented by pretas. O Tārkṣya (Garuda), in the Kali age, one who persists in impure and improper rites attains the state of a preta.
Lord Vishnu (speaking to Garuda/Tārkṣya)
Afterlife Stage: Pretayoni
Concept: Neglect of sacred duties, atheism (nastika), dharma-reviling, and habitual false speech lead to preta-affliction; impure ritualism in Kali-yuga culminates in preta-state.
Vedantic Theme: Tamas and rajas dominate when dharma is rejected; adharma and asatya bind the jiva to lower post-mortem conditions.
Application: Re-establish nitya/naimittika duties, avoid dharma-cynicism, practice truthfulness, and ensure rites are performed with purity and proper intention rather than superstition or negligence.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana Pretakalpa: lists of sins/adharma leading to preta-yoni and spirit-affliction; Garuda Purana: critiques of ashuddha-kriya and improper funeral/ancestral observances as causes of post-death unrest
This verse frames preta-hood as a consequence of severe ethical and ritual deviation—reviling dharma, denying sacred order, and habitual lying—leading to torment by pretas and even becoming a preta in Kali-yuga when one persists in impure rites.
It indicates that moral conduct (truthfulness, respect for dharma) and proper ritual observance affect post-death condition: a person may suffer harassment by pretas, and in Kali-yuga sustained aśuddha-kriyā can culminate in a preta-like, restless post-mortem state.
Cultivate satya (truthfulness), avoid dharma-nindā (deriding sacred ethics), and perform life-cycle and death-related rites with sincerity and purity—seeking competent guidance—so actions align with dharma rather than careless or impure practice.