Shloka 17

Entry into Yama’s Abode; Nature, Causes, and Signs of the Preta-State

सर्वक्रियापरिभ्रष्टो नास्तिको धर्मनिन्दकः / असत्यवादनिरतो नरः प्रेतैः स पीड्यते / कलौ प्रेतत्वमाप्नोति तार्क्ष्याशुद्धक्रियापरः

sarvakriyāparibhraṣṭo nāstiko dharmanindakaḥ / asatyavādanirato naraḥ pretaiḥ sa pīḍyate / kalau pretatvamāpnoti tārkṣyāśuddhakriyāparaḥ

A man who has fallen away from all sacred duties—an unbeliever who reviles dharma and is devoted to false speech—is tormented by pretas. O Tārkṣya (Garuda), in the Kali age, one who persists in impure and improper rites attains the state of a preta.

सर्वक्रियापरिभ्रष्टःfallen from all rites/actions
सर्वक्रियापरिभ्रष्टः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + क्रिया (प्रातिपदिक) + परिभ्रष्ट (प्रातिपदिक; कृदन्त-आधारित)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; बहुपद-तत्पुरुषः (सर्वासु क्रियासु परिभ्रष्टः = all rites/actions fallen away from)
नास्तिकःan atheist / unbeliever
नास्तिकः:
Karta (Subject/कर्ता)
TypeNoun
Rootनास्तिक (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
धर्मनिन्दकःslanderer of dharma
धर्मनिन्दकः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक) + निन्दक (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; षष्ठी-तत्पुरुषः (धर्मस्य निन्दकः)
असत्यवादनिरतःengaged in false speech
असत्यवादनिरतः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअसत्य (प्रातिपदिक) + वाद (प्रातिपदिक) + निरत (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुषः (असत्यवादे निरतः)
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
प्रेतैःby pretas
प्रेतैः:
Kartr (Agent in passive/कर्तृ)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्गे, तृतीया-विभक्तिः, बहुवचनम्; कर्मणि-प्रयोगे कर्तृवाचक-तृतीया
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्
पीड्यतेis afflicted
पीड्यते:
Kriya (Action/क्रिया)
TypeVerb
Rootपीड् (धातु)
Formलट्-लकारः, प्रथम-पुरुषः, एकवचनम्; आत्मनेपदम्; कर्मणि-प्रयोगः (passive)
कलौin Kali (age)
कलौ:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्गे, सप्तमी-विभक्तिः (अधिकरण), एकवचनम्
प्रेतत्वम्pretahood
प्रेतत्वम्:
Karma (Object/कर्म)
TypeNoun
Rootप्रेत (प्रातिपदिक) + त्व (तद्धित-प्रत्यय)
Formनपुंसकलिङ्गे, द्वितीया-विभक्तिः, एकवचनम्
आप्नोतिattains
आप्नोति:
Kriya (Action/क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट्-लकारः (वर्तमान/Present), प्रथम-पुरुषः, एकवचनम्; परस्मैपदम्
तार्क्ष्यof Tārkṣya (Garuda)
तार्क्ष्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतार्क्ष्य (प्रातिपदिक; गरुड-नाम)
Formपुंलिङ्गे, षष्ठी-विभक्तिः (सम्बन्ध), एकवचनम्; समासे पूर्वपदम्
अशुद्धक्रियापरःdevoted to impure rites
अशुद्धक्रियापरः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootअशुद्ध (प्रातिपदिक) + क्रिया (प्रातिपदिक) + पर (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; तत्पुरुषः (अशुद्धासु क्रियासु परः/आसक्तः)

Lord Vishnu (speaking to Garuda/Tārkṣya)

Afterlife Stage: Pretayoni

Concept: Neglect of sacred duties, atheism (nastika), dharma-reviling, and habitual false speech lead to preta-affliction; impure ritualism in Kali-yuga culminates in preta-state.

Vedantic Theme: Tamas and rajas dominate when dharma is rejected; adharma and asatya bind the jiva to lower post-mortem conditions.

Application: Re-establish nitya/naimittika duties, avoid dharma-cynicism, practice truthfulness, and ensure rites are performed with purity and proper intention rather than superstition or negligence.

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana Pretakalpa: lists of sins/adharma leading to preta-yoni and spirit-affliction; Garuda Purana: critiques of ashuddha-kriya and improper funeral/ancestral observances as causes of post-death unrest

G
Garuda (Tārkṣya)
P
Pretas
K
Kali Yuga

FAQs

This verse frames preta-hood as a consequence of severe ethical and ritual deviation—reviling dharma, denying sacred order, and habitual lying—leading to torment by pretas and even becoming a preta in Kali-yuga when one persists in impure rites.

It indicates that moral conduct (truthfulness, respect for dharma) and proper ritual observance affect post-death condition: a person may suffer harassment by pretas, and in Kali-yuga sustained aśuddha-kriyā can culminate in a preta-like, restless post-mortem state.

Cultivate satya (truthfulness), avoid dharma-nindā (deriding sacred ethics), and perform life-cycle and death-related rites with sincerity and purity—seeking competent guidance—so actions align with dharma rather than careless or impure practice.