तामिस्त्रं लोहशङ्कुश्च महारौरवशाल्मली / रौरवं कुड्वलं कालसूत्रकं पूतिमृतिका
tāmistraṃ lohaśaṅkuśca mahārauravaśālmalī / rauravaṃ kuḍvalaṃ kālasūtrakaṃ pūtimṛtikā
Tāmistra, Lohaśaṅku, Mahāraurava, Śālmalī, Raurava, Kuḍvala, Kālasūtraka, and Pūtimṛtikā—these are the named hell-realms spoken of here.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Afterlife Stage: Naraka
Concept: Specific categories of pāpa lead to specific narakas; naming them concretizes moral causality and deterrence.
Vedantic Theme: Karma’s determinacy: experiences correspond to tendencies and deeds; suffering is not random but structured.
Application: Use the names as contemplative checkpoints: identify and abandon behaviors that generate cruelty, deceit, theft, betrayal, or violence (as traditionally mapped to these narakas in purāṇic exegesis).
Primary Rasa: bhayanaka
Secondary Rasa: bibhatsa
Type: punitive realms
Related Themes: Garuda Purana Pretakalpa: detailed naraka-lakṣaṇa sections expanding each named hell (internal continuation)
This verse functions as a catalog of specific hell-realms (narakas), anchoring the Purana’s teaching that karmic actions have definite consequences described with technical names and categories.
By naming multiple narakas, it signals that the post-death journey includes differentiated destinations based on one’s deeds, forming part of the broader Preta Kanda narrative about Yama’s administration of karmic results.
Use it as a reminder to reduce harmful actions and cultivate dharma—ethical restraint, truthfulness, and compassion—so that one’s karmic trajectory does not incline toward painful states described as narakas.