Shloka 11

रुद्रो विष्णुस्तथा धर्मः शासयन्ति वसुन्धराम् / न जानीमो वयं किञ्चिल्लोककृत्यमिहोच्यताम्

rudro viṣṇustathā dharmaḥ śāsayanti vasundharām / na jānīmo vayaṃ kiñcillokakṛtyamihocyatām

Rudra, Viṣṇu, and Dharma govern the earth. We do not know anything at all—therefore, let the duties and proper conduct of the world be explained here.

रुद्रःRudra
रुद्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootरुद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
विष्णुःViṣṇu
विष्णुः:
Karta (Subject/कर्ता)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तथाlikewise, and also
तथा:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
धर्मःDharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
शासयन्तिrule, govern
शासयन्ति:
Kriya (Action/क्रिया)
TypeVerb
Root√शास् (धातु) + णिच् (causative)
Formलट्-लकार (Present), प्रथमपुरुष, बहुवचन; परस्मैपद; णिजन्त (causative)
वसुन्धराम्the earth
वसुन्धराम्:
Karma (Object/कर्म)
TypeNoun
Rootवसुन्धरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
not
:
Sambandha (Negation/निषेध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation particle)
जानीमःwe know
जानीमः:
Kriya (Action/क्रिया)
TypeVerb
Root√ज्ञा (धातु)
Formलट्-लकार (Present), उत्तमपुरुष, बहुवचन; परस्मैपद
वयम्we
वयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा (1st), बहुवचन
किञ्चित्anything, something
किञ्चित्:
Karma (Object/कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक) + चित् (अव्यय)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; अनिश्चितार्थक (indefinite)
लोककृत्यम्worldly duty/what should be done for the world
लोककृत्यम्:
Karma (Object/कर्म)
TypeNoun
Rootलोक (प्रातिपदिक) + कृत्य (प्रातिपदिक; √कृ धातु से यत्/ण्यत्-प्रत्ययान्त ‘कृत्य’)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; सन्दर्भे कर्म (what is to be said)
इहhere
इह:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootइह (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण (adverb of place)
उच्यताम्let it be said/told
उच्यताम्:
Kriya (Action/क्रिया)
TypeVerb
Root√वच् (धातु)
Formलोट्-लकार (Imperative), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि प्रयोग (passive)

Garuda (Vinata-putra), requesting instruction from Lord Vishnu

Concept: Worldly life requires articulated duties; governance by divine principles implies that dharma is knowable and should be taught.

Vedantic Theme: Dharma as a preparatory discipline (sādhana-catuṣṭaya support) that purifies mind for higher knowledge; the Lord’s order expresses as ethical law.

Application: Seek competent guidance (śāstra, teacher, elders) for right conduct; treat ethics as learnable, not merely intuitive.

Primary Rasa: shanta

Secondary Rasa: vira

Type: planet/realm of action

Related Themes: Garuda Purana: extensive dharma and śrāddha instructions framed as answers to ‘what should be done’; Garuda Purana Pretakalpa: Dharma-rāja’s governance connects conduct to post-mortem outcomes

R
Rudra
V
Vishnu
D
Dharma
V
Vasundhara (Earth)

FAQs

This verse frames the teaching: proper worldly conduct (lokakṛtya) must be explained because dharma governs human life, and one’s actions become the basis for later consequences described in the Purana.

By emphasizing Dharma as a governing power, it sets the causal link between conduct in life and the post-death journey (preta-state outcomes, judgment, and results of karma) discussed in the Preta Kanda.

Seek clarity about right conduct, live ethically under dharma, and treat daily duties as spiritually consequential—since governance by Dharma implies accountability for actions.