Shloka 71

Yamamārga, Antyeṣṭi-vidhi, and Daśāhika Piṇḍa-dāna

Road to Yama and Ten-Day Offerings

षट् सप्तमे कटी गुह्यमृरू चाप्यष्टमे तथा / तालू पादौ च नवमे दशमे ऽह्नि क्षुधा भवेत्

ṣaṭ saptame kaṭī guhyamṛrū cāpyaṣṭame tathā / tālū pādau ca navame daśame 'hni kṣudhā bhavet

On the seventh day, the hips, the secret parts, and the thighs are formed/affected; likewise on the eighth. On the ninth, the palate and the feet are formed/affected. On the tenth day, hunger arises.

षट्six (on the sixth)
षट्:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootषट् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; संख्यावाचक (cardinal numeral)
सप्तमेon the seventh (day)
सप्तमे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootसप्तम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/सप्तमी), एकवचन; क्रमवाचक (ordinal)
कटीthe hips (two)
कटी:
Karta (Subject/कर्ता)
TypeNoun
Rootकटी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case/प्रथमा), द्विवचन
गुह्यम्the groin/secret part
गुह्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
ऊरूthe thighs (two)
ऊरू:
Karta (Subject/कर्ता)
TypeNoun
Rootऊरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/प्रथमा), द्विवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अपिalso
अपि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-निपात (particle: also/even)
अष्टमेon the eighth (day)
अष्टमे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअष्टम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/सप्तमी), एकवचन; क्रमवाचक (ordinal)
तथाlikewise
तथा:
Sambandha (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formक्रियाविशेषण (adverb)
तालूthe palates (two)
तालू:
Karta (Subject/कर्ता)
TypeNoun
Rootतालु (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st case/प्रथमा), द्विवचन
पादौthe feet (two)
पादौ:
Karta (Subject/कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/प्रथमा), द्विवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
नवमेon the ninth (day)
नवमे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootनवम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/सप्तमी), एकवचन; क्रमवाचक (ordinal)
दशमेon the tenth (day)
दशमे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootदशम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th case/सप्तमी), एकवचन; क्रमवाचक (ordinal)
अह्निon the day
अह्नि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th case/सप्तमी), एकवचन
क्षुधाhunger
क्षुधा:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षुध् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st case/प्रथमा), एकवचन
भवेत्would arise / would be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद

Lord Vishnu (narrating to Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Ritual Type: Ekoddishta

Beneficiary: Pitr

Timing: Days 7–10 of the post-death period (daśāha sequence)

Concept: The jiva continues with a forming subtle body after death, experiencing embodied needs that are met through prescribed rites.

Vedantic Theme: Sukshma-sharira continuity and bhoga as karma-driven experience even after gross death.

Application: Observe the day-counted śrāddha sequence with timely offerings, recognizing the departed’s progressive capacity to receive.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana Pretakalpa: day-by-day preta-body formation and hunger leading to piṇḍa prescriptions (adjacent verses 2.15.72–75)

G
Garuda
P
Preta

FAQs

This verse maps specific bodily faculties/regions to successive post-death days, indicating an ordered unfolding of the preta’s experience; it supports the ritual idea that timely rites and offerings address the preta’s emerging needs.

It portrays the departed as passing through sequential stages where particular bodily functions are felt/manifest, culminating here in the arising of hunger on the tenth day—an experiential marker in the preta’s transition.

It encourages mindful performance of śrāddha/offerings and compassionate remembrance of the departed, while reminding the living to cultivate dharma and restraint, since embodied craving (like hunger) is a recurring condition.