Yamamārga, Antyeṣṭi-vidhi, and Daśāhika Piṇḍa-dāna
Road to Yama and Ten-Day Offerings
वस्त्रयुग्मं च दातव्यं कङ्कुमैश्चाक्षतैर्यजेत् / पुष्पमालायुतं कुर्यादन्यद्वारेण सन्नयेत्
vastrayugmaṃ ca dātavyaṃ kaṅkumaiścākṣatairyajet / puṣpamālāyutaṃ kuryādanyadvāreṇa sannayet
One should donate a pair of garments and perform worship with saffron and unbroken grains of rice. One should also arrange the offering together with a garland of flowers, and bring it in through a different doorway.
Lord Vishnu (in dialogue to Garuda/Vainateya)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Immediately connected to antyeṣṭi/early post-death observances (contextual)
Concept: Dāna and upacāra-pūjā performed with śraddhā and śauca support the departed and stabilize the living through prescribed conduct.
Vedantic Theme: Karma as niyati-bound duty (vihita-karma) that purifies the mind (citta-śuddhi) and expresses reverence for the subtle journey of the jīva.
Application: Give clothing as dāna; worship with kunkuma and akṣata; include flower garland; follow prescribed entry/exit rules to maintain ritual cleanliness and focus.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: domestic ritual space
Related Themes: Garuda Purana Pretakalpa/Antyeṣṭi-vidhi sections on dāna, upacāra, and śauca (contextual parallel within 2.15).
This verse prescribes giving a pair of clothes as part of the rite, treating it as a dharmic offering (dāna) that supports proper ritual completion and merits for the departed context.
Indirectly: it focuses on correct ritual protocol—worship with akṣata and kunkuma, floral accompaniment, and prescribed manner of bringing offerings—actions that the Preta Kanda frames as supportive observances during post-death rites.
When performing antyeṣṭi/śrāddha-related observances, include respectful dāna (like clothing), keep offerings pure (akṣata, flowers), and follow family/ācārya-guided procedural rules rather than improvising.