Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority
पाशुपत्यं रैणुकं च भैरवं च तथैव च / एतानि तामसान्याहुर्हरितत्त्वार्थवेदिनः
pāśupatyaṃ raiṇukaṃ ca bhairavaṃ ca tathaiva ca / etāni tāmasānyāhurharitattvārthavedinaḥ
The Pāśupata, the Raiṇuka, and likewise the Bhairava—those who truly know the principles and purport of Hari declare these to be tāmasic, born of darkness and ignorance.
Lord Vishnu
Concept: Viveka in scriptural engagement: those who know Hari-tattva deem certain texts tāmasic, implying they may foster delusion or lower tendencies.
Vedantic Theme: Guṇa-traya discernment; epistemic caution—content that increases tamas obstructs clarity (sattva) needed for higher realization.
Application: Approach teachings with discernment; prefer materials that increase sattva (clarity, compassion, devotion) and reduce tamas (confusion, cruelty, inertia).
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 3.1.61-64 (rājasa/tāmasa/superiority framing)
This verse uses the guṇa framework to judge spiritual methods: tāmasic paths are said to increase ignorance and are therefore discouraged for one seeking clarity, devotion to Hari, and upliftment.
Indirectly: by warning against tāmasic doctrines, it implies that one’s chosen beliefs and practices shape consciousness and karmic outcomes, which in the Garuda Purana context affects post-death experience and spiritual progress.
Choose disciplines that cultivate sattva—ethical living, self-control, truthful conduct, and devotional remembrance—while avoiding practices that intensify violence, intoxication, delusion, or obsession.