Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born
अहन्येकादशे नाम चतुर्थे मासि निष्क्रमः / षष्ठे ऽन्नप्राशनं मासि चूडां कुर्याद्यथाकुलम्
ahanyekādaśe nāma caturthe māsi niṣkramaḥ / ṣaṣṭhe 'nnaprāśanaṃ māsi cūḍāṃ kuryādyathākulam
On the eleventh day (after birth) the naming rite should be performed; in the fourth month the child should be taken out for the first time; in the sixth month the annaprāśana—the first feeding of solid food—should be done; and the cūḍā rite (first shaving/tuft) should be performed in the proper month according to one’s family tradition.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Postnatal saṃskāras: naming on day 11, first outing in month 4, first solid food in month 6, and tonsure according to family custom.
Vedantic Theme: Saṃskāra as social-spiritual inscription of identity and responsibility; honoring kula-ācāra within dharma.
Application: Mark child-development milestones with meaningful, non-coercive family rituals; keep the focus on blessing, gratitude, and community support.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: domestic ritual space / first outing setting
Related Themes: Garuda Purana (continued saṃskāra list: upanayana and later rites typically follow in sequence)
This verse treats early-life samskaras as dharmic milestones, prescribing specific times for naming, first outing, first solid food, and tonsure to align a child’s life with ritual order and family tradition.
It does not describe the after-death journey here; instead, it emphasizes dharma through samskaras, implying that orderly rites and right conduct support a well-formed life that later bears karmic and spiritual fruit.
Follow a consistent, family- and tradition-aligned approach to key life rites (naming, first feeding, etc.), prioritizing meaningful observance over mere formality, and consult qualified elders/priests for customary timing (yathākulam).