पञ्चाशीतितमो ऽध्यायः ब्रह्मोवाच / येयं प्रेतशिला ख्याता गयायां सा त्रिधा स्थिता / प्रभासे प्रेतकुण्डे च गयासुरशिरस्यपि
pañcāśītitamo 'dhyāyaḥ brahmovāca / yeyaṃ pretaśilā khyātā gayāyāṃ sā tridhā sthitā / prabhāse pretakuṇḍe ca gayāsuraśirasyapi
Brahmā said: This renowned “Pretaśilā” at Gayā is established in three forms—at Prabhāsa, at the Preta-kuṇḍa, and also at the head-site of Gayāsura.
Brahmā
Afterlife Stage: Yamaloka Journey
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Gayā-śrāddha pilgrimage sequence (station-based)
Concept: Specific sacred loci (Pretaśilā and related sites) are prescribed as powerful supports for rites connected to preta/pitṛ welfare; sacred space is structured and multi-nodal.
Vedantic Theme: Ritual efficacy is conditioned by deśa-kāla-niyama (place-time discipline); external supports guide the mind toward śraddhā and purification.
Application: When undertaking Gayā rites, learn the key stations (Pretaśilā, Preta-kuṇḍa, Gayāsura-śiras) and follow the traditional sequence under competent guidance.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tirtha-network
Related Themes: Garuda Purana Pretakalpa/Śrāddha-kalpa: Pretaśilā descriptions and station-based rites at Gayā; Garuda Purana Gayāsura narrative elements (where present in the māhātmya)
This verse identifies Pretaśilā as a renowned sacred locus for rites connected with the departed, emphasizing its special status at Gayā and its threefold sacred presence.
By pointing to specific tīrthas linked with preta-rites, the verse supports the Garuda Purana’s broader teaching that properly performed ancestral rituals and sacred places aid the departed and stabilize post-death transitions.
If performing śrāddha or piṇḍa-dāna, follow tradition and qualified guidance: the verse highlights Gayā and related sacred sites as especially meaningful settings for ancestral offerings and remembrance.