चतुरशीतितमो ऽध्यायः ब्रह्मोवाच / स्नात्वा प्रेतशिलादौ तु वरुणास्थामृतेन च / पिण्डं दद्यादिमैर्मन्त्रैरावाह्य च पितॄन्परान्
caturaśītitamo 'dhyāyaḥ brahmovāca / snātvā pretaśilādau tu varuṇāsthāmṛtena ca / piṇḍaṃ dadyādimairmantrairāvāhya ca pitṝnparān
Chapter Eighty-Five. Brahmā said: Having bathed at the Preta-śilā, and with water sanctified by Varuṇa like nectar (amṛta), one should offer the piṇḍa, invoking the exalted Pitṛs with these mantras.
Brahma
Ritual Type: Parvana
Beneficiary: Pitr
Timing: After snāna at the tīrtha/Preta-śilā; during prescribed śrāddha tithi
Concept: Proper śrāddha requires purity (snāna), sanctified water, and mantra-guided invocation of pitṛs before offering piṇḍa.
Vedantic Theme: Ritual action (karma) as dharmic duty that supports cosmic order and familial continuity; śraddhā as the inner force that makes karma efficacious.
Application: Perform śrāddha with preparatory bathing, use clean/sanctified water, and recite prescribed mantras while consciously invoking pitṛs rather than offering mechanically.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tīrtha/śilā (sacred stone)
Related Themes: Garuda Purana 1.85.2-4 (subsequent āvāhana and lineage-specific piṇḍa intentions).; Garuda Purana śrāddha-vidhi passages describing tilodaka, darbha, and pitṛ-āvāhana.
This verse presents piṇḍa-dāna as a required offering in rites for the departed, performed after ritual bathing and accompanied by mantras to invoke the Pitṛs, indicating its role in honoring and ritually supporting ancestral beings.
By prescribing invocation of the Pitṛs and offering piṇḍas, the verse situates ancestral rites as part of the post-death framework in which the departed is connected to Pitṛ-loka traditions and receives ritual assistance through prescribed ceremonies.
If one follows śrāddha traditions, the takeaway is to perform ancestral offerings with cleanliness, proper sanctified water, and sincere mantra-based remembrance—treating the rite as a disciplined act of gratitude and dharma.