ब्रह्मलोकं नयेच्छ्राद्धी पुरुषानेकविंशतिम् / ब्रह्मतीर्थे रामतीर्थे आग्नेये सोमतीर्थके
brahmalokaṃ nayecchrāddhī puruṣānekaviṃśatim / brahmatīrthe rāmatīrthe āgneye somatīrthake
By performing śrāddha (the ancestral rite) at Brahma-tīrtha, Rāma-tīrtha, Agneya-tīrtha, and Soma-tīrtha, the performer is said to lead twenty-one persons to Brahmaloka.
Lord Viṣṇu (speaking to Garuḍa)
Afterlife Stage: Svarga
Ritual Type: Parvana
Beneficiary: Pitr
Timing: General tīrtha-śrāddha; especially effective on amāvāsyā/pitṛ-pakṣa (implied by śrāddha context).
Concept: Pitṛ-ṛṇa is repaid through properly placed śrāddha; sacred place amplifies ritual efficacy (deśa-kāla-viśeṣa).
Vedantic Theme: Karma and adṛṣṭa: unseen merit generated by dharmic action; hierarchy of lokas culminating in Brahmaloka as high but still within saṁsāra.
Application: Perform śrāddha with śraddhā, correct mantras and brāhmaṇa-bhojana/dāna as appropriate; choose tīrtha and timing (amāvāsyā, pitṛ-pakṣa) to maximize intended pitṛ-benefit.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: tīrtha complex (multiple named for deities/directions)
Related Themes: Garuda Purana: śrāddha-prakaraṇa passages on tīrtha-śrāddha and pitṛ-gati; Garuda Purana: pitṛ-ṛṇa and śrāddha-phala enumerations
This verse presents tīrtha-śrāddha as especially potent: performing śrāddha at specific sacred fords is said to generate merit strong enough to uplift multiple relatives toward higher realms.
It links ritual merit (śrāddha done at powerful tīrthas) with improved post-mortem destiny, describing the result as ascent to Brahmaloka for a group connected to the performer.
If one performs annual śrāddha, doing it with care—ideally at a recognized tīrtha or with tīrtha-water, proper faith (śraddhā), and charity—aligns with the text’s emphasis on strengthening ancestral support through dhārmic rites.