Shloka 13

Vaidūrya (Cat’s-eye) Examination: Origin, Auspicious Marks, Imitations, and Valuation Measures

सुखोपलक्ष्यश्च सदा विचार्यो ह्ययं प्रभेदो विदुषा नरेण / स्नेहप्रभेदो लघुता मृदुत्वं विजातिलिङ्गं खलु सार्वजन्यम्

sukhopalakṣyaśca sadā vicāryo hyayaṃ prabhedo viduṣā nareṇa / snehaprabhedo laghutā mṛdutvaṃ vijātiliṅgaṃ khalu sārvajanyam

This distinction is easy to recognize and should always be carefully examined by the wise: differences in affection, lightness of conduct, and gentleness are indeed common signs by which one detects a difference of kind (true nature).

सुखोपलक्ष्यःeasily noticeable
सुखोपलक्ष्यः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसुख + उपलक्ष्य (कृदन्त; √लक्ष् (धातु) + उप + यत्/ण्यत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण; यत्/ण्यत्-प्रत्ययान्त (fit to be noticed)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
सदाalways
सदा:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
विचार्यःto be examined/considered
विचार्यः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootवि + चार्य (कृदन्त; √चर् (धातु) + ण्यत्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ण्यत्-प्रत्ययान्त (to be considered)
हिindeed
हि:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (particle: indeed/for)
अयम्this
अयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम
प्रभेदःdistinction/difference
प्रभेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रभेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
विदुषाby a learned person
विदुषा:
Kartr-karana (Agent-instrumental/तृतीया-कर्ता)
TypeNoun
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; करणकर्तृ (agent in instrumental)
नरेणby a man
नरेण:
Kartr-karana (Agent-instrumental/तृतीया-कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
स्नेहप्रभेदःdifference in luster/oiliness
स्नेहप्रभेदः:
Karta (Subject/कर्ता)
TypeNoun
Rootस्नेह + प्रभेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषसमासः (स्नेहस्य प्रभेदः)
लघुताlightness
लघुता:
Karta (Subject/कर्ता)
TypeNoun
Rootलघुता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मृदुत्वम्softness
मृदुत्वम्:
Karta (Subject/कर्ता)
TypeNoun
Rootमृदु + त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भाववाचक; तत्पुरुषसमासः (मृदोः भावः)
विजातिलिङ्गम्mark/sign of a non-genuine variety
विजातिलिङ्गम्:
Karta (Subject/कर्ता)
TypeNoun
Rootविजाति + लिङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषसमासः (विजातेः लिङ्गम्)
खलुindeed
खलु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootखलु (अव्यय)
Formनिपात (particle: indeed/assuredly)
सार्वजन्यम्common to everyone / generally applicable
सार्वजन्यम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसार्वजन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Vijāti-liṅga: differences of kind are detected through behavioral/affective markers; constant examination (vicāra) is advised.

Vedantic Theme: Antaḥkaraṇa-lakṣaṇa: inner disposition inferred from outward conduct; viveka applied to social life.

Application: Assess trustworthiness and compatibility by consistent traits (affection patterns, steadiness vs fickle lightness, genuine gentleness), not by appearances or words alone.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana 1.73 (transition from gem-marks to general lakṣaṇa-based discernment)

FAQs

This verse emphasizes that a wise person should constantly examine subtle distinctions in conduct—such as affection and gentleness—to understand a person’s true nature.

Indirectly, it points to inner disposition (sneha, mṛdutva) as indicators of one’s nature, which in Garuda Purana ethics is linked to dharmic living and thus to one’s post-death outcomes.

Practice self-audit and careful judgment: observe whether your affection, humility, and gentleness are steady, and use these traits to choose dharmic company and behavior.