Ratna-parīkṣā: Vajra (Diamond/Thunderbolt) — Origin, Types, Testing, Defects, Weights, and Royal Auspiciousness
स्फुटिताग्निवि शीर्णशृङ्गदेशं मलवर्णैः पृषतैरुपेतमध्यम् / न हि वज्रभृतो ऽपि वज्रमाशु श्रियमप्याश्रयलालसां न कुर्यात्
sphuṭitāgnivi śīrṇaśṛṅgadeśaṃ malavarṇaiḥ pṛṣatairupetamadhyam / na hi vajrabhṛto 'pi vajramāśu śriyamapyāśrayalālasāṃ na kuryāt
One whose prong-region is shattered as if by fire, whose body is mottled and whose middle is stained with the color of filth—even the vajra of the Vajra-bearer (Indra) does not swiftly strike him; likewise, prosperity does not readily come to one greedy for patronage and shelter.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: Doṣa (inner stain/greed) obstructs śrī just as structural defect/filth marks obstruct the ‘strike’ of power; prosperity avoids the grasping dependent.
Vedantic Theme: Kāma-lobha as mala (impurity) veiling sattva; śrī follows sattva and self-reliance aligned with dharma.
Application: Avoid sycophancy and greedy dependence on patrons; cultivate integrity, cleanliness (outer/inner), and competence so prosperity arises naturally.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana 1.68: aśubha-lakṣaṇa and doṣa descriptions; Garuda Purana ethical passages on lobha and śrī-hāni
This verse warns that craving for “support/patronage” (āśraya-lālasā) corrupts one’s conduct, and even ‘fortune’ (śrī) does not stay with such a person—implying that dharmic self-reliance and purity attract well-being.
By using Indra’s vajra as a metaphor for inevitable consequence, the verse suggests that inner impurity and grasping dependence shape one’s karmic trajectory—misfortune and instability follow, while prosperity does not ‘take refuge’ in the greedy.
Avoid opportunistic dependence and cultivate integrity: earn honestly, keep motives clean, reduce flattery-for-gain, and build steady dharmic habits—prosperity is portrayed as aligning with character rather than craving.