Lakṣaṇas of Men: Feet, Shanks, Hair, Genitals, Abdomen, and Lines of Longevity
Forehead & Palm
शुभाशुभस्थानादिनिरूपणं नामैकपष्टितमो ऽध्यायः प्रमाणादिनिरूपणं नाम द्विषष्टितमो ऽध्यायः हरिरुवाच / नरस्त्रीलक्षणं वक्ष्ये संक्षपाच्छृणु शङ्कर / अस्वेदिनौ मृदुतलौ कमलोदरसन्निभौ
śubhāśubhasthānādinirūpaṇaṃ nāmaikapaṣṭitamo 'dhyāyaḥ pramāṇādinirūpaṇaṃ nāma dviṣaṣṭitamo 'dhyāyaḥ hariruvāca / narastrīlakṣaṇaṃ vakṣye saṃkṣapācchṛṇu śaṅkara / asvedinau mṛdutalau kamalodarasannibhau
Hari said: “O Śaṅkara, listen in brief. I shall describe the marks of men and women. (Their soles) are not prone to sweating, are soft to the touch, and resemble the inner part of a lotus.”
Hari (Lord Vishnu)
Concept: Lakṣaṇa-śāstra: external marks are read as indicators of inner fortune/fitness; auspicious feet are described as signs of excellence.
Vedantic Theme: Guṇa and karma are inferred in vyavahāra through observable tendencies; the teaching remains within empirical convention, not ultimate reality.
Application: In leadership/partner selection, value wholesome traits (gentleness, steadiness) symbolized by ‘soft, lotus-like’ feet; treat physiognomy as metaphorical guidance rather than prejudice.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.63 (nara-strī-lakṣaṇa section); Garuda Purana 1.62 (pramāṇa/criteria—methodological preface to assessment)
This verse introduces a concise teaching on identifying auspicious characteristics (lakṣaṇas), linking bodily signs with śubha/śubha indications used in traditional dharma-oriented assessment.
It does not directly describe the soul’s journey; instead, it frames a dharmic discourse on auspicious/inauspicious indicators, which in the Purana’s broader worldview relate to karma and one’s life circumstances.
Treat such descriptions as part of historical dharmic literature—use them for cultural understanding and self-reflection, while prioritizing ethical conduct (dharma) over external signs.