Vamsha of Dhruva and Prithu; Daksha’s Progeny; Enumerations of Devas, Asuras, Nagas, and Birds
दुदोह पृथिवीं राजा प्रजानां जीवनाय हि / अन्तर्धानः पृथोः पुत्रो तहविर्धानस्तदात्मजः
dudoha pṛthivīṃ rājā prajānāṃ jīvanāya hi / antardhānaḥ pṛthoḥ putro tahavirdhānastadātmajaḥ
For the very sustenance of the people, the king “milked” the Earth. Antardhāna was the son of Pṛthu, and Havirdhāna was his son.
Lord Vishnu (narrating to Garuda/Vinata-putra in the broader dialogue frame)
Concept: Rājadharma as productive action: the ruler must draw resources from Earth in a regulated, life-sustaining way for prajā.
Vedantic Theme: Karma-yoga orientation: action for loka-saṅgraha without exploitative intent; harmony between human order and cosmic order (ṛta/dharma).
Application: Stewardship ethics: extract resources with restraint, reinvest in public welfare, and maintain ecological balance.
Primary Rasa: vira
Secondary Rasa: shanta
Type: cosmic-terrestrial domain
Related Themes: Garuda Purana 1.6.8 (Pṛthu’s divine origin); Garuda Purana 1.6.10–11 (descendants leading to Prācetas)
It symbolizes righteous kingship (rājadharma): the ruler ensures prosperity by drawing resources from the land responsibly for the people’s sustenance.
This specific verse does not address the post-death journey; it situates the narrative in royal lineage and dharmic governance, which forms the ethical backdrop for later teachings on karma and consequences.
Treat leadership and stewardship as service: manage resources ethically so that communities can live and thrive.