Shloka 54

अन्यैः सौरैर्वैदिकैश्च गायत्त्रीं च ततो जपेत् / मन्त्रांश्च विविधान्पश्चात्प्राक्कूले च कशासने

anyaiḥ saurairvaidikaiśca gāyattrīṃ ca tato japet / mantrāṃśca vividhānpaścātprākkūle ca kaśāsane

Then one should repeat the Gāyatrī, along with other solar and Vedic mantras. Thereafter, one should recite various additional mantras, seated upon a kuśa-grass seat with its tip oriented toward the east.

अन्यैःwith other
अन्यैः:
Karaṇa (Means/with)
TypeAdjective
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; ‘सौरैः/वैदिकैः’ इति विशेषण
सौरैःwith solar (Sūrya-related) [mantras]
सौरैः:
Karaṇa (Means/with)
TypeNoun
Rootसौर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन
वैदिकैःwith Vedic [mantras]
वैदिकैः:
Karaṇa (Means/with)
TypeAdjective
Rootवैदिक (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, बहुवचन; ‘मन्त्रैः’ (understood) इति विशेषण
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
गायत्रीम्the Gāyatrī
गायत्रीम्:
Karma (Object)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
also
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
ततःthereafter
ततः:
Kriya-visheṣaṇa (Temporal)
TypeIndeclinable
Rootततः (अव्यय)
Formदेश/कालवाचक-अव्यय (thereafter/then)
जपेत्should recite
जपेत्:
Kriya (Injunctive main verb)
TypeVerb
Rootजप् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
मन्त्रान्mantras
मन्त्रान्:
Karma (Object)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
विविधान्various
विविधान्:
Viśeṣaṇa (Qualifier)
TypeAdjective
Rootविविध (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘मन्त्रान्’ इति विशेषण
पश्चात्afterwards
पश्चात्:
Kriya-visheṣaṇa (Temporal)
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formकालवाचक-अव्यय (afterwards)
प्राक्कूलेon the eastern bank
प्राक्कूले:
Adhikaraṇa (Location)
TypeNoun
Rootप्राक् + कूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; समासः: प्राच्यं कूलम् (eastern bank)
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
कशासनेon a kuśa-grass seat
कशासने:
Adhikaraṇa (Location)
TypeNoun
Rootकश + आसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; समासः: कशानां आसनम् (seat of kuśa grass)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Right sequence (krama) and right supports (āsana, direction) stabilize mind for mantra-japa; disciplined action becomes a vehicle for inner steadiness.

Vedantic Theme: Karma-yoga as antaḥkaraṇa-śuddhi: precise, non-negligent performance reduces rajas/tamas and supports contemplation.

Application: Keep a fixed place/time for japa; sit on a clean mat (traditional kuśa or modern equivalent), face east in the morning, and follow a consistent mantra order.

Primary Rasa: shanta

Type: ritual seat (kuśāsana)

Related Themes: Garuda Purana 1.50 (Sandhyā: Gāyatrī-japa plus sūrya/vaidika mantras; āsana/dik-niyama)

S
Surya
V
Vedic Mantras
G
Gayatri

FAQs

This verse places Gāyatrī-japa at the core of daily mantra practice, presenting it as a primary recitation to be performed alongside other Vedic and solar mantras for disciplined purification and dharmic routine.

It indicates a formal Vedic posture for japa: using a kuśa seat and aligning it eastward (prāk) to maintain ritual correctness, steadiness, and auspicious orientation during mantra recitation.

Maintain a consistent daily japa routine: begin with Gāyatrī (if initiated/appropriate), add a small set of Vedic prayers, and sit in a clean, stable seat facing east to cultivate focus and reverence.