Manasa Progenitors, Pitṛ Orders, Dakṣa’s Alliances, and the Dakṣa-Yajña Rupture
पत्न्यर्थं प्रतिजग्राह धर्मो दाक्षायणीप्रभुः / ख्यतिः सत्यथ सम्भूतिः स्मृतिः प्रीतिः क्षमा तथा
patnyarthaṃ pratijagrāha dharmo dākṣāyaṇīprabhuḥ / khyatiḥ satyatha sambhūtiḥ smṛtiḥ prītiḥ kṣamā tathā
For the sake of wives, Dharma—the lord among Dakṣa’s daughters—accepted in marriage Khyāti, Satyā, Sambhūti, Smṛti, Prīti, and also Kṣamā.
Lord Vishnu (narrating to Garuda)
Concept: Dharma integrates multiple virtues/forces through rightful relationship (saṃbandha), sustaining order.
Vedantic Theme: Harmony of guṇas under dharma as preparatory discipline (sādhana-catuṣṭaya support via śama/śānti, etc.).
Application: See relationships as arenas for dharma: practice satya, kṣamā, prīti, smṛti (mindfulness), and sambhūti (constructive cooperation) in family life.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.5 (marriages of Daksha’s daughters)
This verse frames Dharma as the integrator of virtues—Khyāti, Satyā, Sambhūti, Smṛti, Prīti, and Kṣamā—showing that righteous living is sustained by multiple moral qualities working together.
Indirectly, it grounds the afterlife teachings in a moral framework: the soul’s fate (as later described in Yama’s realm and karmic results) depends on Dharma supported by truth, memory of right conduct, affection, and forbearance.
Cultivate Dharma by practicing truthfulness (Satyā), forgiveness/forbearance (Kṣamā), loving conduct (Prīti), and mindful remembrance of ethical duties (Smṛti) as a daily discipline.