Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
भूतानां चैव देवानां नागानां च प्रयोगतः / तिलाश्च समिधश्चैव होमद्रव्यं द्वयं स्मृतम्
bhūtānāṃ caiva devānāṃ nāgānāṃ ca prayogataḥ / tilāśca samidhaścaiva homadravyaṃ dvayaṃ smṛtam
In rites addressed to bhūtas (spirits), devas (gods), and nāgas alike, tradition prescribes two substances for the homa fire-offering: sesame seeds (tila) and sacred fuel-sticks (samidh).
Lord Vishnu (in dialogue with Garuda)
Concept: For specific prayoga-s aimed at bhūta/deva/nāga, tradition prescribes a minimal, effective pair of offerings: sesame and fuel-sticks.
Vedantic Theme: Sattvic simplicity in prescribed action; efficacy through śāstra-guided means rather than excess.
Application: When performing protective/appeasement homa-s, prioritize prescribed essentials (tila, samidh) and purity over improvisation.
Primary Rasa: shanta
Type: ritual space (homa setting; may extend to liminal/guardian rites)
Related Themes: Garuda Purana 1.48.81 (ājya as sahakāri; directional recitations)
This verse identifies tila as a primary homa-offering, suitable across rites directed to different classes of beings, indicating its broad ritual efficacy and traditional authority.
Indirectly: by emphasizing correct ritual procedure (homa with prescribed dravyas), it supports the dharmic framework in which post-death rites and offerings are believed to aid auspicious outcomes for the departed.
When performing a homa (personally or through a priest), ensure traditional simplicity and correctness—using sesame and proper samidh—rather than substituting random materials.