Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
ब्रह्मविष्णुहरेशानाः पूज्याः साधारणेन तु / दर्भेषु स्थापयेद्वह्निं दर्भैश्च परिवेष्टितम्
brahmaviṣṇuhareśānāḥ pūjyāḥ sādhāraṇena tu / darbheṣu sthāpayedvahniṃ darbhaiśca pariveṣṭitam
Brahmā, Viṣṇu, Hara (Śiva), and Īśāna are to be worshipped by the ordinary rite; one should place the sacred fire upon darbha grass and enclose it with darbha as well.
Lord Viṣṇu (in dialogue with Garuḍa/Vinatā-putra)
Concept: Ritual completeness includes honoring key deities and establishing Agni on a pure, sattvic base (darbha) with protective enclosure.
Vedantic Theme: Many devatās as functional manifestations within one sacred order; ritual as a discipline that steadies mind toward the Supreme.
Application: Before offerings, ensure the fire/center is properly prepared; cultivate respect across traditions while keeping one’s primary iṣṭa-devatā focus.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: homa-kunda/altar with darbha arrangement
Related Themes: Garuda Purana 1.48.70 (darbha-water purification); Garuda Purana 1.48.71 (agni protection and presence)
This verse presents darbha as a ritually pure support and boundary for sacred action—Agni is established on darbha and protected/defined by being encircled with it.
It gives a procedural instruction: worship of key deities is performed through a standard rite in which the sacred fire is formally established and ritually contained using darbha, a common requirement in Vedic-style ceremonies.
When performing a traditional pūjā or śrāddha-style rite under guidance, maintain ritual cleanliness and proper setup—especially the correct establishment of fire (or its symbolic substitute) with prescribed pure materials like darbha.