Śālagrāma-lakṣaṇa: Viṣṇu Stotra, Vyūha/Avatāra Identification, and Temple-Fruition
सारिशङ्खगदाब्जाय (वासुदेवाय) वै नमः / शङ्खाब्जचक्रगादिने नमः (सङ्कर्षणाय) च
sāriśaṅkhagadābjāya (vāsudevāya) vai namaḥ / śaṅkhābjacakragādine namaḥ (saṅkarṣaṇāya) ca
Salutations indeed to Vāsudeva, who bears the plough (or sword), conch, mace, and lotus. And salutations also to Saṅkarṣaṇa, who bears the conch, lotus, discus, and mace.
Lord Vishnu (narrative voice of the Garuḍa Purāṇa dialogue to Garuḍa)
Concept: Contemplation of the Lord through Vyūha manifestations (Vāsudeva, Saṅkarṣaṇa) and their emblematic identifiers; devotion structured by theological mapping.
Vedantic Theme: One Brahman/Īśvara appearing as functional emanations for creation/order; unity-in-manifestation supporting non-confused devotion.
Application: In pūjā or japa, rotate salutations through Vyūha names to cultivate comprehensive remembrance; pair each name with a brief visualization of the held emblems.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.45.6-10 (sequence of Vyūha-related salutations: Vāsudeva, Saṅkarṣaṇa, Pradyumna, Aniruddha)
This verse functions as a devotional salutation (namaḥ) that centers the mind on Viṣṇu’s protecting forms, establishing purity and auspiciousness for the surrounding teaching or ritual context.
Indirectly: by invoking Viṣṇu’s divine forms and symbols, it emphasizes refuge in the Lord as spiritual support—an idea repeatedly used in Purāṇic teachings about fearlessness, purification, and ultimate liberation.
Use it as a short daily nāma-salutation before prayer, śrāddha-related devotion, or study—cultivating steadiness, remembrance of dharma, and a protective devotional orientation.