Śālagrāma-lakṣaṇa: Viṣṇu Stotra, Vyūha/Avatāra Identification, and Temple-Fruition
(महेश्वरः) प्रञ्चवक्रो दशबाहुर्वृषध्वजः / यथायुधस्तथा गौरी चण्डिका च सरस्वती
(maheśvaraḥ) prañcavakro daśabāhurvṛṣadhvajaḥ / yathāyudhastathā gaurī caṇḍikā ca sarasvatī
(Maheśvara) is five-faced, ten-armed, bearing the bull as his emblem. In the same manner—armed as is fitting—are (the goddesses) Gaurī, Caṇḍikā, and Sarasvatī.
Lord Vishnu (to Garuda/Vinata-putra) (contextual attribution typical of Garuda Purana dialogue)
Concept: Contemplation of deity-forms (Shiva and Shakti) as empowered protectors; harmonizing multiple devata-upasana within a Vishnu-centered puranic frame.
Vedantic Theme: Unity-in-diversity: many forms as functional manifestations within the cosmic order; saguna-upasana stabilizes mind and invokes grace.
Application: During puja or stotra, visualize Maheshvara as five-faced and ten-armed with vrsabha-dhvaja; invoke Gauri/Chandika/Sarasvati with their respective weapons/attributes for protection, courage, and clarity.
Primary Rasa: adbhuta
Secondary Rasa: vira
Type: ritual/visualization
Related Themes: Garuda Purana’s devotional catalogues of devata-forms used in temple worship and protective rites (raksha)
It highlights Shiva’s cosmic, multi-aspect sovereignty and protective power, using iconographic markers (faces, arms, banner) to convey divine functions and supremacy.
This specific verse is not about the soul’s post-death journey; it focuses on divine forms and their attributes, likely as part of a broader descriptive or devotional passage.
Use the verse for devotional remembrance (smaraṇa) and focused worship—contemplating divine qualities like protection, wisdom, and righteous strength symbolized by these forms.