दत्त्वा पठेदिमं मन्त्रं पूजयित्वा महेश्वरम् / आवाहितो ऽसि देवेश पूजार्थं परमेश्वर
dattvā paṭhedimaṃ mantraṃ pūjayitvā maheśvaram / āvāhito 'si deveśa pūjārthaṃ parameśvara
After making the offering, one should recite this mantra and worship Mahēśvara: “O Devēśa, Lord of the gods; O Parameśvara, Supreme Lord—you have been invoked (āvāhita) for the sake of worship.”
Narrator/Instructional voice within the ritual section (dialogue frame traditionally between Lord Vishnu and Garuda)
Concept: Avahana (invocation) and worship: the deity is invited to be present ‘for the sake of worship,’ emphasizing relational devotion.
Vedantic Theme: Saguna-upasana: approaching the Supreme through name, form, and mantra to cultivate surrender and one-pointedness.
Application: Begin worship (or any sacred practice) with explicit intention: invite the divine/ideal into the heart and act as if in its presence.
Primary Rasa: bhakti
Secondary Rasa: shanta
Type: temple/altar before Shiva (Maheshvara)
Related Themes: Garuda Purana 1.43 (mantra recitation within puja-vidhi; worship of Maheshvara)
This verse shows that worship is preceded by a formal invocation—acknowledging the deity as present “for the purpose of worship,” which ritually completes the setup of puja.
It does not directly describe the soul’s journey; instead, it provides a ritual instruction—mantra-recitation and worship—often presented in the Garuda Purana as dharmic practices that support spiritual well-being.
Before worship, make the intended offering and recite an invocation that consciously invites the deity—treating puja as a deliberate, reverent act rather than a mechanical routine.