Shloka 14

एभिर्मन्त्रैर्महादेव तच्छृणुष्व च शङ्कर

ebhirmantrairmahādeva tacchṛṇuṣva ca śaṅkara

O Mahādeva—O Śaṅkara—please listen to that instruction along with these mantras.

एभिःwith these
एभिः:
Karana (Instrument/करण)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन; सर्वनाम
मन्त्रैःby mantras
मन्त्रैः:
Karana (Instrument/करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (करण), बहुवचन
महादेवO Mahādeva
महादेव:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमहादेव (प्रातिपदिक; महा + देव)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (vocative), एकवचन; समासः कर्मधारय (महान् देवः)
तत्that (instruction)
तत्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; सर्वनाम
शृणुष्वlisten
शृणुष्व:
Kriya (Action/क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
and
:
Sambandha (Conjunction/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
शङ्करO Śaṅkara
शङ्कर:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootशङ्कर (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (vocative), एकवचन

Unclear from single-verse input (likely a narrator or a deity addressing Lord Shiva as Mahadeva/Shankara).

Concept: Mantra and ritual require śravaṇa (attentive reception) and proper transmission; instruction is sanctified by invoking the deity as witness.

Vedantic Theme: Śraddhā and śravaṇa as prerequisites for efficacious practice; alignment of speech (vāk) with sacred intent.

Application: Before reciting mantras, establish a focused mind, invoke the presiding deity, and mentally ‘receive’ the procedure as a disciplined instruction.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.39.15 (the mantras that follow)

M
Mahadeva (Shiva)
S
Shankara (Shiva)

FAQs

This verse functions as a formal invocation, signaling that the teaching is to be heard and transmitted together with specific mantras, emphasizing ritual and scriptural authority.

This specific line does not describe the soul’s journey directly; it introduces an instruction framed with mantras, which in Garuda Purana often precedes ritual or doctrinal teaching connected to dharma and post-death rites.

Approach mantra-based practices with attentive listening and correct transmission—learn the meaning and context of the mantra instructions rather than reciting mechanically.