Durgā Pūjā, 108-Nāma Japa, and Protective Homa in Preta-Kalpa Observance
अनेन बलिदानेन सर्वकामान्प्रयच्छ मे / गौरी काली उमा दुर्गा भद्रा कान्तिः सरस्वती
anena balidānena sarvakāmānprayaccha me / gaurī kālī umā durgā bhadrā kāntiḥ sarasvatī
By this offering (bali), grant me the fulfillment of all desires—O Gaurī, Kālī, Umā, Durgā, Bhadrā, Kānti, and Sarasvatī.
A ritual practitioner/devotee (invocatory prayer within the narrative; not direct Vishnu–Garuda dialogue in this line)
Concept: Nāma-saṅkīrtana/invocation and offering as channels for Devī’s grace in fulfilling aims.
Vedantic Theme: One Divine Power approached through many epithets (nāma-rūpa-bheda) while remaining a single śakti principle.
Application: When offering (symbolic or literal), pair it with mindful recitation of Devī’s names, cultivating gratitude and clarity about intentions.
Primary Rasa: bhakti
Secondary Rasa: adbhuta
Type: altar/shrine
Related Themes: Garuda Purana 1.38 (Devī-nāma and bali sequence)
This verse frames bali-dāna as a devotional act used to seek grace and the fulfillment of aims, invoking multiple forms of Devī as the bestower of boons.
Indirectly: it reflects the Purāṇic emphasis that disciplined ritual and devotion support one’s worldly aims and spiritual preparedness, which the text later connects to post-death outcomes through karma and rites.
Perform offerings ethically and reverently—pairing worship with right conduct—treating desires as guided by dharma rather than mere craving.