Shloka 7

चक्रे क्षुधा हृतं यस्य ब्रह्माण्डमुदरे हरेः / यं दृष्ट्वा स्मृतमात्रेण नागान्दीनां च संक्षयः

cakre kṣudhā hṛtaṃ yasya brahmāṇḍamudare hareḥ / yaṃ dṛṣṭvā smṛtamātreṇa nāgāndīnāṃ ca saṃkṣayaḥ

When He became the discus (Cakra), through hunger, it was as though the entire cosmic egg (Brahmāṇḍa) were swallowed into Hari’s belly. By merely seeing Him—or even by remembering Him—destruction befalls the Nāga-serpents and the like.

cakre(he) made / did
cakre:
Kriya (Action/क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (Singular); परस्मैपदम्
kṣudhāby hunger
kṣudhā:
Karana (Instrument/करण)
TypeNoun
Rootkṣudh (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), तृतीया (Instrumental/3rd), एकवचन (Singular)
hṛtamtaken away, seized
hṛtam:
Karma (Object/कर्म)
TypeAdjective
Roothṛ (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
yasyawhose
yasya:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formषष्ठी (Genitive/6th), एकवचन (Singular)
brahmāṇḍamthe cosmic egg (universe)
brahmāṇḍam:
Karma (Object/कर्म)
TypeNoun
Rootbrahma + aṇḍa (प्रातिपदिके)
Formतत्पुरुष-समास (ब्रह्मणः अण्डम्), नपुंसकलिङ्ग (Neuter), प्रथमा/द्वितीया (Nom./Acc.), एकवचन (Singular)
udarein (his) belly
udare:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootudara (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी (Locative/7th), एकवचन (Singular)
hareḥof Hari
hareḥ:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Roothari (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), एकवचन (Singular)
yamwhom
yam:
Karma (Object/कर्म)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया (Accusative/2nd), एकवचन (Singular)
dṛṣṭvāhaving seen
dṛṣṭvā:
Kriya-viseshana (Adverbial modifier/क्रियाविशेषण)
TypeIndeclinable
Rootdṛś (धातु) + ktvā (कृदन्त)
Formक्त्वान्त अव्यय (Gerund/Absolutive)
smṛtaremembered
smṛta:
Kriya-viseshana (Adverbial modifier/क्रियाविशेषण)
TypeAdjective
Rootsmṛ (धातु) + kta (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (Past passive participle), नपुंसकलिङ्ग (Neuter), सप्तमी-तत्पुरुषे पूर्वपद (in compound)
mātreṇaby mere (act/measure)
mātreṇa:
Karana (Instrument/करण)
TypeNoun
Rootmātra (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), तृतीया (Instrumental/3rd), एकवचन (Singular); (मात्र) = 'mere measure/only'
smṛtamātreṇaby mere remembrance
smṛtamātreṇa:
Karana (Instrument/करण)
TypeNoun
Rootsmṛta + mātra (प्रातिपदिके)
Formतत्पुरुष-समास (स्मृतस्य मात्रेण = 'by mere remembrance'), नपुंसकलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
nāgāndīnāmof the Nāgas and others
nāgāndīnām:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootnāga + ādi (प्रातिपदिके)
Formतत्पुरुष-समास (नागाः आदयः = 'Nāgas and others'), पुंलिङ्ग (Masculine), षष्ठी (Genitive/6th), बहुवचन (Plural)
caand
ca:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
saṃkṣayaḥdestruction, annihilation
saṃkṣayaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsaṃkṣaya (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative/1st), एकवचन (Singular)

Lord Vishnu (contextually praised within the Vishnu–Garuda dialogue; likely Garuda describing Vishnu’s supremacy)

Concept: Smaraṇa-darśana (remembering/seeing Hari) is intrinsically efficacious and protective; the Lord’s form is cosmic and sovereign over all beings.

Vedantic Theme: Īśvara-sarvavyāptitva and īśvara-śakti; nāma-rūpa as instruments of grace; bhakti as purifier.

Application: Cultivate daily Viṣṇu-smaraṇa (japa, stotra, dhyāna) as a sin-destroying and fear-dispelling discipline; keep sacred remembrance during danger and at life’s transitions.

Primary Rasa: adbhuta

Secondary Rasa: raudra

Related Themes: Garuda Purana (general): Vishnu-smaraṇa as pāpa-nāśana; cakra-mahātmyas in devotional sections

H
Hari (Vishnu)
C
Cakra (Sudarshana)
B
Brahmanda (cosmic egg)
N
Nagas (serpents)

FAQs

This verse states that even mere remembrance of Hari has protective, annihilating power against hostile forces (symbolized by nāgas and similar beings), emphasizing bhakti as immediate spiritual refuge.

It portrays Vishnu’s overwhelming cosmic potency—so great that the universe is said to be within Him—and concludes that seeing or remembering Him is sufficient to bring an end to threatening entities.

Cultivate regular Vishnu-smaraṇa (remembrance)—through japa, stotra, or mindful recollection—as a discipline for inner steadiness and ethical strength when facing fear, hostility, or temptation.