Pādukā-Vandana and the Ananta Padmāsana: Mantra-Body of Śiva-Śakti
ॐ ह्रीं हुं हाटकेश्वरदेवपादुकां पूजयामि नमः / ॐ ह्रीं शेषभट्टारकपादुकां पूजयामि नमः
oṃ hrīṃ huṃ hāṭakeśvaradevapādukāṃ pūjayāmi namaḥ / oṃ hrīṃ śeṣabhaṭṭārakapādukāṃ pūjayāmi namaḥ
Om. With the seed-syllables Hrīṃ and Huṃ, I worship the sacred pādukā of Lord Hāṭakeśvara; salutations. Om. With Hrīṃ, I worship the sacred pādukā of Śeṣabhaṭṭāraka; salutations.
Narrative/ritual recitation within the Garuḍa Purāṇa tradition (mantra-style injunction; commonly framed within the Viṣṇu–Garuḍa dialogue context).
Concept: Devotion through mantra and symbolic worship; honoring divine ‘feet’/pādukā as the accessible form of transcendence.
Vedantic Theme: Support of the cosmos (Śeṣa/Ananta) as a manifestation of Īśvara’s sustaining power; surrender (śaraṇāgati) via ritual attention.
Application: Maintain one-pointedness: pair bīja recitation with a concrete devotional focus (icon/pādukā) to steady the mind.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana ritual passages on pādukā-pūjā and mantra-nyāsa in adjacent sections
This verse presents pādukā-pūjā as a focused act of reverence—honoring the deity’s (or revered lord’s) presence through the symbolic sanctity of the sandals, strengthening devotion and ritual purity.
This specific verse is not a description of the soul’s post-death journey; it is a ritualized devotional formula. In the broader Garuḍa Purāṇa, such mantras support dharmic conduct and religious merit that are said to aid one’s spiritual welfare.
Use the verse as a concise pūjā recitation: chant with attention and reverence before worship, keeping the practice aligned with discipline (ācāra) and devotion rather than treating it as mere sound.