Shloka 6

Gaṇa–Durgā–Tripurā Sādhanā: Bīja-Nyāsa, Śakti Arrays, Mātṛkā/Bhairava Worship, and Maṇḍala Contemplation

पीठाम्बुजे तु ब्राहयादीर्ब्रह्माणी च महेश्वरी / कौमारी वैष्णवी पूज्या वाराही चेन्द्रदेवता

pīṭhāmbuje tu brāhayādīrbrahmāṇī ca maheśvarī / kaumārī vaiṣṇavī pūjyā vārāhī cendradevatā

Upon the lotus-seat are to be worshipped the Mothers (Mātṛs) beginning with Brāhmī—namely Brahmāṇī and Maheśvarī; also Kaumārī and Vaiṣṇavī; the venerable Vārāhī, and Indra as the presiding deity.

पीठाम्बुजेin/on the pedestal-lotus
पीठाम्बुजे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootपीठ (प्रातिपदिक) + अम्बुज (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (Locative/सप्तमी), एकवचन; समासः—तत्पुरुष (पीठस्य अम्बुजम्)
तुindeed/but
तु:
None
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक अव्यय (but/indeed)
ब्राहयादीः(the group) beginning with Brāhmī, etc.
ब्राहयादीः:
Karma (Object/कर्म)
TypeNoun
Rootब्राह्मी (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया, बहुवचन; समासः—तत्पुरुष (ब्राह्मी-आदि = ‘ब्राह्मी इत्यादि’)
ब्रह्माणीBrahmāṇī
ब्रह्माणी:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्माणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
महेश्वरीMaheśvarī
महेश्वरी:
Karta (Subject/कर्ता)
TypeNoun
Rootमहेश्वरी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
कौमारीKaumārī
कौमारी:
Karta (Subject/कर्ता)
TypeNoun
Rootकौमारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
वैष्णवीVaiṣṇavī
वैष्णवी:
Karta (Subject/कर्ता)
TypeNoun
Rootवैष्णवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
पूज्याworthy of worship
पूज्या:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपूज्य (कृदन्त-प्रातिपदिक; √पूज् (धातु))
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; कृदन्तः—तव्यत्/यत्-प्रत्ययार्थक (worthy to be worshipped)
वाराहीVārāhī
वाराही:
Karta (Subject/कर्ता)
TypeNoun
Rootवाराही (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
and
:
None
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
इन्द्रदेवताthe deity of Indra (Indra-associated deity)
इन्द्रदेवता:
Karta (Subject/कर्ता)
TypeNoun
Rootइन्द्र (प्रातिपदिक) + देवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; समासः—तत्पुरुष (इन्द्रस्य देवता)

Lord Vishnu (narrating to Garuda)

Concept: Cosmic functions are honored through specific divine powers (Mothers) in a structured worship sequence.

Vedantic Theme: Many deities as functional faces of one reality; harmonizing forces through ritual order (ṛta-like alignment).

Application: In any practice, acknowledge supporting ‘systems’ (body, mind, community) in a deliberate sequence; cultivate gratitude and balance rather than single-point fixation.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: lotus-seat/maṇḍala altar

Related Themes: Garuda Purana 1.24: Tripurā installation followed by attendant deity worship (Mātṛkā/adhidevatā)

B
Brāhmī
B
Brahmāṇī
M
Maheśvarī
K
Kaumārī
V
Vaiṣṇavī
V
Vārāhī
I
Indra

FAQs

This verse highlights a prescribed ritual honoring the divine Śaktis (Mātṛkās) such as Brāhmī, Maheśvarī, and others, indicating their role as protective and empowering presences to be invoked in worship.

This specific verse is primarily ritual-theological rather than afterlife-focused; it emphasizes correct worship of divine powers (Śaktis), which in the broader Purāṇic framework supports dharma and auspicious spiritual progress.

It suggests cultivating reverence for divine energies behind creation, preservation, and transformation—practically expressed through disciplined worship, ethical living, and seeking protection and clarity through devotion.