अर्चितं स्याज्जगदिदं तेन सर्वं चराचरम् / यो न पूजयते विष्णुं तं विद्याद्ब्रह्मघातकम्
arcitaṃ syājjagadidaṃ tena sarvaṃ carācaram / yo na pūjayate viṣṇuṃ taṃ vidyādbrahmaghātakam
When He is worshipped, this entire universe is, as it were, worshipped—everything moving and unmoving. But one who does not worship Viṣṇu should be known as guilty of brahma-hatyā, the gravest sin.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Worship of Viṣṇu is tantamount to worship of the entire moving and unmoving universe; failure to worship Him is condemned as gravely sinful.
Vedantic Theme: Viṣṇu as antaryāmin and sarvātmā: honoring the source honors all; neglect indicates spiritual blindness and adharma.
Application: Center life around reverence for the divine in all beings; maintain some form of Viṣṇu-upāsanā and avoid contempt/neglect of sacred duty.
Primary Rasa: raudra
Secondary Rasa: shanta
Related Themes: Garuda Purana: sections equating devotion to Viṣṇu with fulfillment of many rites; warnings against nāstikatva and neglect of worship
This verse states that worship of Viṣṇu is equivalent to honoring the entire cosmos (all moving and unmoving beings), presenting Viṣṇu-bhakti as a comprehensive, highest form of worship.
Yes. By declaring neglect of Viṣṇu-worship as comparable to brahma-hatyā (a gravest sin), it frames devotion as central to dharma and implies severe karmic consequences—consistent with the Purana’s broader moral-judicial outlook.
Maintain regular Viṣṇu-oriented worship (pujā, nāma-japa, remembrance) and live with reverence for all beings; the verse links devotion with universal respect and warns against spiritual negligence.