Shloka 20

Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths

यज्ञदानविवाहानां विघ्नकर्ता भवेत्कृमिः / देवतापितृविप्राणामदत्त्वा यो ऽन्नमश्नुते

yajñadānavivāhānāṃ vighnakartā bhavetkṛmiḥ / devatāpitṛviprāṇāmadattvā yo 'nnamaśnute

One who becomes an obstacle to sacrifices (yajña), charitable giving, and marriages is reborn as a worm in a degraded state. And one who eats without first offering to the Devas, the Pitṛs, and the Brahmins likewise incurs grave fault.

यज्ञदानविवाहानाम्of sacrifices, gifts, and marriages
यज्ञदानविवाहानाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootयज्ञ + दान + विवाह (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), बहुवचन; इतरेतर-द्वन्द्व (yajñānāṃ dānānāṃ vivāhānāṃ)
विघ्नकर्ताan obstacle-maker
विघ्नकर्ता:
Karta (Subject/कर्ता)
TypeNoun
Rootविघ्न + कर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुष (vighnasya kartā)
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष, एकवचन
कृमिःa worm
कृमिः:
Karta (Predicate nominative/कर्ता-रूप)
TypeNoun
Rootकृमि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
देवतापितृविप्राणाम्of the deities, ancestors, and Brahmins
देवतापितृविप्राणाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootदेवता + पितृ + विप्र (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन; इतरेतर-द्वन्द्व
अदत्त्वाwithout giving (to)
अदत्त्वा:
Kriya-vishesana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootन + √दा (धातु)
Formक्त्वान्त अव्यय (gerund) with नञ्-पूर्वक (negative): ‘without giving’
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धक (relative pronoun)
अन्नम्food
अन्नम्:
Karma (Object/कर्म)
TypeNoun
Rootअन्न (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
अश्नुतेeats/consumes
अश्नुते:
Kriya (Action/क्रिया)
TypeVerb
Root√अश् (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन

Lord Vishnu (in dialogue with Garuda)

Afterlife Stage: Pretayoni

Concept: Obstructing yajña/dāna/vivāha undermines dharma and yields low rebirth; eating without offering to Devas, Pitṛs, and Vipras violates the economy of reciprocity (ṛṇa) and sanctified consumption.

Vedantic Theme: Karma as participation in cosmic reciprocity; neglect of deva/pitṛ obligations strengthens bondage and tamas.

Application: Do not sabotage others’ rites or life-events; sanctify food through offering/thankfulness and sharing; support communal religious and social functions.

Primary Rasa: raudra

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana teachings on pañca-mahāyajña and obligations to Devas/Pitṛs/Atithis (thematic within dharma sections); Adjacent yoni-phala verses 1.225.18–22

D
Devas
P
Pitris
V
Vipras (Brahmins)

FAQs

This verse treats food as sacred and says consuming it without first making due offerings violates dharma and creates serious demerit, linked to degraded outcomes.

It frames obstruction of yajña, dāna, and vivāha—and neglect of offerings—as sins that ripen into painful or low rebirth states, a core Garuda Purana theme in karma and post-death results.

Do not hinder others’ religious rites, charity, or marriages; cultivate annadāna and gratitude by offering/setting aside food respectfully (as per one’s tradition) before eating.