Saṃsāra-cakra, Preta’s 12-day Transit to Yama, Re-embodiment, and Karma-Vipāka Catalog of Sins and Rebirths
यज्ञदानविवाहानां विघ्नकर्ता भवेत्कृमिः / देवतापितृविप्राणामदत्त्वा यो ऽन्नमश्नुते
yajñadānavivāhānāṃ vighnakartā bhavetkṛmiḥ / devatāpitṛviprāṇāmadattvā yo 'nnamaśnute
One who becomes an obstacle to sacrifices (yajña), charitable giving, and marriages is reborn as a worm in a degraded state. And one who eats without first offering to the Devas, the Pitṛs, and the Brahmins likewise incurs grave fault.
Lord Vishnu (in dialogue with Garuda)
Afterlife Stage: Pretayoni
Concept: Obstructing yajña/dāna/vivāha undermines dharma and yields low rebirth; eating without offering to Devas, Pitṛs, and Vipras violates the economy of reciprocity (ṛṇa) and sanctified consumption.
Vedantic Theme: Karma as participation in cosmic reciprocity; neglect of deva/pitṛ obligations strengthens bondage and tamas.
Application: Do not sabotage others’ rites or life-events; sanctify food through offering/thankfulness and sharing; support communal religious and social functions.
Primary Rasa: raudra
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana teachings on pañca-mahāyajña and obligations to Devas/Pitṛs/Atithis (thematic within dharma sections); Adjacent yoni-phala verses 1.225.18–22
This verse treats food as sacred and says consuming it without first making due offerings violates dharma and creates serious demerit, linked to degraded outcomes.
It frames obstruction of yajña, dāna, and vivāha—and neglect of offerings—as sins that ripen into painful or low rebirth states, a core Garuda Purana theme in karma and post-death results.
Do not hinder others’ religious rites, charity, or marriages; cultivate annadāna and gratitude by offering/setting aside food respectfully (as per one’s tradition) before eating.