Shloka 22

Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā

अहिंसा सूनृता वाणी सत्यशौचे क्षमा दया / वर्णिनां लिङ्गिनां चैव सामान्यो धर्म उच्यते

ahiṃsā sūnṛtā vāṇī satyaśauce kṣamā dayā / varṇināṃ liṅgināṃ caiva sāmānyo dharma ucyate

Non-violence, gentle and truthful speech, truthfulness and purity, forgiveness, and compassion—these are declared to be the universal dharma common to all, whether householders of the social orders or renunciants bearing the outward marks of ascetic life.

अहिंसाnon-violence
अहिंसा:
Karta (Subject/कर्ता)
TypeNoun
Rootअहिंसा (प्रातिपदिक; a- + हिंसा)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (1st/Nominative), एकवचन
सूनृताtruthful/pleasant speech
सूनृता:
Karta (Subject/कर्ता)
TypeNoun
Rootसूनृता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
वाणीspeech
वाणी:
Karta (Subject/कर्ता)
TypeNoun
Rootवाणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
सत्यशौचेtruth and purity
सत्यशौचे:
Karta (Subject/कर्ता)
TypeNoun
Rootसत्य + शौच (प्रातिपदिकौ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति (1st/2nd Nom/Acc), द्विवचन; द्वन्द्वसमास (सत्यं च शौचं च)
क्षमाforbearance
क्षमा:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षमा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
दयाcompassion
दया:
Karta (Subject/कर्ता)
TypeNoun
Rootदया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन
वर्णिनाम्of the varṇa-holders (people of the classes)
वर्णिनाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootवर्णिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (6th/Genitive), बहुवचन
लिङ्गिनाम्of the āśrama/marks-bearers (orders/ascetics)
लिङ्गिनाम्:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootलिङ्गिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
and
:
Samuccaya (Coordinator/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-निपात (conjunction)
एवindeed/just
एव:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
सामान्यःcommon (to all)
सामान्यः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootसामान्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (धर्मस्य)
धर्मःdharma
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उच्यतेis said/called
उच्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलट्-लकार (Present), कर्मणि-प्रयोग (Passive), प्रथमपुरुष, एकवचन

Lord Viṣṇu (teaching Garuḍa/Vinatā-putra)

Concept: Sāmānya-dharma: non-violence, truthful-gentle speech, purity, forgiveness, compassion as universal duties for all.

Vedantic Theme: Antaḥkaraṇa-śuddhi (purification of mind) as the ground for higher knowledge and devotion.

Application: Practice ahimsa in thought/speech/action; speak truth kindly; maintain cleanliness; cultivate forgiveness and compassion in daily interactions.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.213.23-26 (gṛhastha-dharma daily regimen)

V
Viṣṇu
G
Garuḍa

FAQs

This verse defines the core virtues—non-violence, truthful-gentle speech, purity, forgiveness, and compassion—as duties binding on everyone, forming the moral foundation for all other religious practice.

By establishing universal ethical restraints, the text implies that one’s post-death experience and karmic results depend first on basic conduct—harm, deceit, and impurity undermine merit regardless of one’s social or ascetic status.

Practice non-harming in action and speech, speak truth kindly, keep inner/outer cleanliness, respond with forgiveness, and cultivate compassion—these are baseline disciplines for any spiritual path.